The Final Solution of The Last Hebrew Jew is to Enact a Holocaust In Reverse.
I am The Last Hebrew Jew and I am well aware that my saying as much awakens scorn and ridicule
in the mind of those whose very existence is the embodiment of everything I have come to vanquish.
There are many Jews, but none of them are Hebrew in the true spiritual sense of the word,
upon which I will elaborate.
The epitome of Hebrew Spirituality is manifest in the life of our Father
Abraham and The Torah of Moses. Abram to whom The God of The Hebrews
said, " Go and take yourself from your land, the land in which you were
born and from the house of your father, to the land which I will
approve. I will show you."
וַיֹּאמֶר יְהֹוָה אֶל אַבְרָם לֶךְ לְךָ מֵאַרְצְךָ וּמִמּוֹלַדְתְּךָ וּמִבֵּית אָבִיךָ אֶל הָאָרֶץ אֲשֶׁר אַרְאֶךָּ:
The root word in Hebrew for Hebrews, ( עבר ) means to "go over"
physically, and spiritually to transcend. Now the only way one can
successfully achieve spiritual transcendence is to embark on a path of
not
only transcendence, but one of
ascendance as well.
Transcendence is by its nature and the nature of the world, the
means to move out of one set of circumstances by excelling, into
another. This alone does not guarantee an improvement of one's lot. It
is the nature of everything to fall back into chaos. No matter how
extended a transcendence, if it does not manifest the quality of
ascendance as well, it must come to an end and the transcendent one will fall again back into depravity and decay.
Power always corrupts and therefor so does the power of
transcendence. This has been the destiny of the Hebrews who became the
Children of Israel and finally The Jews. The Jews are a people of
transcendence that have not yet completely acquired Abraham's attribute
of complete surrender to the Will of The Lord of Transcendence and
Ascendance,
The Lord God of The Hebrews, the consequence of this being their
pattern of ascent and then descent into spiritual depravity and moral
decay. Yes, there are and have been many many examples of individual
Jews who are and have been shining beacons of spirituality and moral
fortitude. I speak of the Jews as a whole as Moses did, when he said,
הַלְיהֹוָה תִּגְמְלוּ זֹאת עַם נָבָל וְלֹא חָכָם הֲלוֹא הוּא אָבִיךָ קָּנֶךָ הוּא עָשְׂךָ וַיְכֹנְנֶךָ
:
" Is this what you give back (in gratitude) to God? A Depraved nation
that isn't wise! After all, He is your Father Who owns you, He makes you
and establishes you."
The Jews today are not a spiritually ascendant people even as they
demonstrate many fine examples of transcendence in all the fields of
their worldly endeavors. They excel at what they do and create new
paradigms ofinnovative theory and practice in all the many realms of science, technology and the arts they participate in.
But are they a spiritual light unto the nations in the way that Abraham was to the people of his generation?
I dare say, not at all.
Spiritually, the Jews of this generation are the most lost and
confused and corrupt of any there has ever been. Again, there are
individuals among the Jews who are the finest embodiment of Abraham's
spiritual legacy as there are among any other peoples. But as a Nation,
the Jews are as lacking in an understanding heart of The Torah of Moses
and The Spiritual Legacy of Abraham, as the generation that left Egypt
and died in the dessert because of a lack of Hebrew Faith. As Moses
tells The Children of Israel then and I say today,
וְלֹא נָתַן יְהֹוָה לָכֶם לֵב לָדַעַת וְעֵינַיִם לִרְאוֹת וְאָזְנַיִם לִשְׁמֹעַ עַד הַיּוֹם הַזֶּה
"And God has not given to you a heart to know and eyes to see and ears to hear, until this very day."
When God calls upon Moses to send him to the Children of Israel, He
introduces Himself in a number of different ways. An understanding of
these different ways gives a full understanding of Abraham's Legacy and
The Torah of Moses.
First let me say this.
The idea of transcendence alone means the willingness and ability
to step outside the paradigms and confines of preexisting belief
systems. Naturally, this is like leaving one's home as Abram was told to
do. But one cannot live without some kind of shelter. As one leaves the
confining structures of the past, one must create and build new
structures that meet one's needs, hopefully even better than those one
has left behind. What often happens then, is that those who have
transcended the narrow confines of one spiritual or materiel paradigm
and have created a new one, then cling to it in arrogant pride for its
being their own creation. Human beings often demonstrate the quality of
transcendence as regards their path of development. The incredible
advances in all kinds of technology over that last 10,000 years and the
spread of humanity across the planet are all consequences of humanity's
innate capacity for transcendence. Transcendence, the desire to excel
and break free from the shackles of ignorance and poverty, has been the
motivation for great migrations of peoples across the span of history.
It is what brought the Pilgrims to America. But when transcendence leads
to affluence and the willingness to leave everything behind turns into
an obstinate clinging to a fossilized sense of identity, based on past
performance, spiritual depravity ensues.
Has humanity achieved spiritual
ascendance? Are we united in a commonwealth of humanity, as custodians of the earth and all its living creatures?
Obviously not. Not Yet.
Why would such a state of affairs be indicative of an ascendant
spirituality? Such a commonwealth of the family of man would mean that
peoples and individuals have achieved an empathetic connection with each
other, other nations and cultures, allowing each to flourish and
prosper in their own way, in their own space, as a dynamic harmony of
diversity.
The growing appreciation of dynamic diversity with internal harmony is the spiritual
ascendance I am saying must come with transcendence, for the process of spiritual improvement to be maintained.
So God's first introduction of Himself to Moses is as follows:
וַיֹּאמֶר אָנֹכִי אֱלֹהֵי אָבִיךָ אֱלֹהֵי
אַבְרָהָם אֱלֹהֵי יִצְחָק וֵאלֹהֵי יַעֲקֹב וַיַּסְתֵּר משֶׁה פָּנָיו
כִּי יָרֵא מֵהַבִּיט אֶל הָאֱלֹהִים
"And He said, "I am The Lord of Your Father, The Lord of Abraham, The
Lord of Isaak and The Lord of Jacob and Moses hid his face because he
was too awed to look at The Lord."
God tells Moses something Moses is not meant to transcend, that being
God's Identity as The Lord, The Master, of Moses's father as well as
The Lord of Jacob, his father Isaac, and Isaac's father, Abraham.
Whereas Abraham was told to transcend his homeland with its beliefs, to
leave the house of his father with its idols and false gods, Moses is
told to adhere to the God of His Father and The Fathers of his nation.
Which means he must let go of his father in law Yitros ideas of God and
transcend them, and cling again to the Lord of his Father.
Just as Abram became Abraham in a process of ascendance he learned as
he aged, so Moses was yet to understand himself, how to achieve
ascendance and as he is told, he will only truly know if its The Lord of
his fathers that sends him, when he comes back to this mountain and
ascends it to receive the Torah.
And then God tells Moses the secret of Ascendance that Moses does not
yet understand and won't until he has brought The Children of Israel
back to Mount Sinai and ascends it to receive from the Jealous God, The
Consuming Fire, His Torah.
יד וַיֹּאמֶר אֱלֹהִים אֶל משֶׁה אֶהְיֶה אֲשֶׁר אֶהְיֶה וַיֹּאמֶר כֹּה תֹאמַר לִבְנֵי יִשְׂרָאֵל אֶהְיֶה שְׁלָחַנִי אֲלֵיכֶם
"And The Lord said to Moses, " I Will Be Acknowledged as What I Will
Be!" and He said," So you will tell to The Children of Israel, "I Will
Be" has sent me to you."
The Lord will be acknowledged as what he Will Be by Moses, but not by
the Children of Israel and that explains the difference in how God
introduces himself to Moses and how Moses is to introduce Him to The
Children of Israel!
The idea presented here is that one can not contain God in any paradigm
of beliefs and if one does so, He Will Be What He Will Be and that will
surely confound any confining ideas one might have about His Nature.
Having said this, whatever He Will Be, He Will always be known in every
generation as The Lord of The Fathers of The Children Of Israel, and
This God tells Moses to tell this to The Children of Israel. Now The
Children of Israel did not know The God of Their Fathers, they had false
ideas about Him and so did Moses, which is why God stresses His Name as
Being, "I Will Be What I Will Be!" and what He would be would surely be
a great test of Faith.
טו וַיֹּאמֶר עוֹד אֱלֹהִים אֶל משֶׁה כֹּה תֹאמַר אֶל בְּנֵי יִשְׂרָאֵל יְהֹוָה
אֱלֹהֵי אֲבֹתֵיכֶם אֱלֹהֵי אַבְרָהָם אֱלֹהֵי יִצְחָק וֵאלֹהֵי יַעֲקֹב
שְׁלָחַנִי אֲלֵיכֶם זֶה שְּׁמִי לְעֹלָם וְזֶה זִכְרִי לְדֹר דֹּר:
"And the Lord also said to Moses, This is what you will say to The Children of Israel,
יהוה
"God", The Lord of your fathers, The Lord of Abraham, The Lord of
Isaac, The Lord of Jacob, has sent me to you, this is my name forever
and this is how I am remembered for "a generation that dwells.'"
"A generation that dwells" is one that remembers The Lord of Their
Fathers. If they don't remember, Moses is to tell them, they won't dwell
very long.
Now God introduces for the first time His Name, the not to be pronounced but only contemplated name
יהוה which means The Creator Of The Ever Evolving Present Becoming The Future.
יהוה
is What Will Be What Will Be, meaning the future will surprise and
confound you and will stretch and break any idea you try to contain
יהוה with,
in The Future I Will certainly severely test your faith, but I am
always never the less, The Lord of Your Fathers, The Lord
יהוה God of The Hebrew Prophets as told of In The Hebrew Bible, The Lord of Israel!
And then it all comes together in how this Lord
יהוה
God is to be presented to Pharaoh, how He is to become known to the
nations, as well as the nature of the people who are to be called by the
name He has given them, Israel.
ח וְשָׁמְעוּ לְקֹלֶךָ וּבָאתָ אַתָּה וְזִקְנֵי יִשְׂרָאֵל אֶל מֶלֶךְ מִצְרַיִם וַאֲמַרְתֶּם אֵלָיו יְהֹוָה
אֱלֹהֵי הָעִבְרִיִּים נִקְרָה עָלֵינוּ וְעַתָּה נֵלֲכָה נָּא דֶּרֶךְ
שְׁלשֶׁת יָמִים בַּמִּדְבָּר וְנִזְבְּחָה לַיהֹוָה אֱלֹהֵינוּ:
"And they will listen to your voice- and you and The Elders of Israel will come to The King of Egypt and you will all tell him
יהוה The Lord of The Transcendants has
occasioned us, and now, please, we will go three days journey in the dessert and we will make alters to
יהוה our Lord."
The word "occasioned" is carefully chosen. It means "to make happen".
It means God
יהוה is the cause of this occasion. It is He who has us come to you. You are about to get to know Him and His Awesome Power.
They do not call God
יהוה
the Lord of Their Fathers because that had no historical meaning yet
like it does today. They call Him the Creator of The Becoming Now, an
ancient and understandable concept of God and they also call Him, The
Lord of The Transcendents, for the Hebrews becoming Israel are nothing
if not a nation of transcendence. In every sense of the word The Jews
break out of the past confining structures of the mind, of economics, of
all kinds of dire straights and narrow thinking, their God is The God
of Transcendence, a God who makes of them as Himself in His saying I
Will Be What I Will Be.
The only trouble, is that they don't cling to Him as their Lord. They
don't want to hear His Voice and obey His Commands. They transcend all
confines but they credit their own wisdom and strength and then they
cling to their wealth and refuse to leave the comfort of their materiel
possessions and then they don't endanger their reputations by raising
their voice against corrupt leaders. They begin to worship the work of
their own hands, their accomplishments and worldly rewards.
When shown signs of Divine Intent, they call it chance and coincidence.
They call those who declare "God speaks to me!" crazy and they even
have a saying that since the destruction of their temple, God only
speaks to the insane!
They ignore as did King DAVID HIMSELF, what God said to HIM, through
the Auspices of The Hebrew Prophet Natan, about His not needing to
Dwell in any kind of permanent structure. They ignore that King Solomon,
who built the unneeded temple and enslaved the people as they were to
complain themselves after his death, broke every injunction concerning
the behavior of Kings given by Moses.
The Jews ignore all this, ignore what Moses says of them and to them and
compete with each other, who is wiser and richer and of greater
political influence. This is how they behaved then and this is how they
behave today.
They tell Moses, "You go and get The Word of The Lord for us! We don't want to hear His Voice!"
Now that was what Abraham was always willing to do. To listen and
obey whatever God told him to do. This is the reason that his life just
got better and better, until he was completely satisfied with all he had
experienced and acquired spiritually and materially. Even after his
corporeal death, his name was to ascend and ascend in reknown and
respect. Magnified and Glorified, like the name of GOD
יהוה
Himself. Listening directly to The Lord, The God of Israel? This is
what Moses wrote that The Children of Israel were unwilling to do. They
wanted Laws and Doctrines, they begged for a corporeal King, they built
a stone temple after their God had told them a mobile tent would
suffice. Why a mobile tent? Because it is easier to transcend in a tent
than a stone palace and temple like Solomon built!
40 years in the dessert was a time of transcendence and a time of
ascendance. Moving to Israel has always been called an ascendance for
Jews. Outside of The CAMP, There was a Mobile Tent of Occasion where
Moses spoke regularly to God Himself. The Spirit of God
יהוה was with them.
They lived in temporary dwellings, Sukkoth, lived on their faith
regarding food and clothing and everyone did as they saw straight in
their own eyes, but it worked. They came to keep the Sabbath and were
of a single heart, because they strove to listen to God's Will from
them, within.
The period of obedience was short lived. Cycles of ascendance and
descent into depravity are the very stories of the Hebrew Bible.
And now I,
The Messiah,
Son of David, am Here.
Like a Consuming Fire,
my coming now
marks the initiation of a Holocaust,
one that will burn to ashes
The Gods of Stone and Wood
my people worship
in the stone temples of their hearts.
We a
ll need
One God,
with
One Name,
and One
Torah.
The
God of Art
And
His Torah
as taught
by
jmr a light.
Art for Art's
Sake!
is becoming
_________________
November 11, 2017
A Catastrophic Tragedy. Maybe Not!
29283812363938/11=2662164760358
Jonathan Michael Robbins
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יונתן מיכאל רבינס