Sunday, March 26, 2017

Of Prophets and Lovers

Quotes of The Messiah

"A change in a finite and coherently organized context, invariably influences the value and significance of its contents." 

 "In an infinite context, finite content variations have no influence over the value and significance of remaining content, unless they are enclosed in a finite sub context." 

"The best stories are those that develop the significance of a mystery, in a crescendo of increasingly voluminous and valuable information, until a climax is reached and the mystery resolved, in a way that influences the value and significance of all previous information. Such a story causes unceasing intellectual and emotional echoes in the mind, relentless reverberations with ripple effects and standing waves, which themselves become objects of significance in other contexts."

The story of my life is such a story.

I am no scientist.

    I haven't the memory to remember the equations of math and physics or  the formulas of chemistry.  As far as my sense of vision is concerned, my pattern recognition abilities are probably worse than average. I have never been good at remembering faces or aligning them with names. All my life I have been approached by people who know me, whom I didn't recognize or couldn't recall  their names. As a paratrooper in the Israel army, I was taught navigation and I couldn't make heads or tails of it. Reading maps has always been a challenge. Making sense of any kind of technical information has always frustrated me to exasperation. While I could quickly duplicate and anticipate melodies, I have never been able to remember the words of songs I liked. I could never draw an image that in any way duplicates a real thing until I learned to sculpture form with color, like this.

 Or this.
I like these pictures I painted with oil pastels as they express efficiently in both color and form moments of my inner life. I also love the word moment which means the shortest possible duration of time necessary for something to exist, as well as significance. Of course something must exist,
if only in the imagination, for it to have significance. These visions existed for a moment in my mind's imagination and they have significance because I was able to capture them as an exterior image for others to see, and give them duration and thereby a potentially ever increasing moment

In a way, the creation of these undeniably colorful images as attempts at the duplication of what goes on inside of me for others to see, demonstrates where most of my attention is focused and why I am so deficient at recognizing patterns in what is going on in my field of vision, or in what people are putting into my mind, with words or symbols. As a child I was a very bad listener, anytime anyone was saying anything that wasn't self description. That was most of the time,  for most of the people I  met, starting with my parents and then teachers at school.

 When one' s memory is as weak as mine has been at remembering exterior forms- such as letters, numbers, visual patterns, equations, formulas, sequences of the appearance of information in the development of a didactic theme, one is unlikely to do well in one's formal education and I didn't. I was a very mediocre student at best. On my first high school matriculation I tried to cheat at math to pass, because a failure in math meant no high school diploma. As my answers and the answers of every one who sat in a cluster during the tests, had the same mistakes as the "math expert" who gave us the answers, we all failed, including him. It was evident that we had all copied answers from each other.

False information passed around as knowledge, spread like a disease in our minds, infecting all who had copied it. It was copied in the belief that  in the context of the pedagogic authorities around us, the belief by authorities that we actually possessed in our minds this knowledge, would facilitate our receipt of the Diploma that would unlock the doors to further education, and a more favorable integration into the civilization in which we were being educated. The false information, appearing as a pattern on a number of the student tests, students who were all sitting around the most knowledgeable math student in the class, was smoking gun evidence of a conspiracy of fraud and all those involved were equally penalized with a flunking grade and no diploma.

 I finally got my Diploma two years later, again by cheating, but only with my newly wed wife who was outside the classroom and met me when I took a break to go to the lavatory.  Nurit  quickly solved some equations I then surreptitiously copied onto my test paper. She was troubled by this and her discomfort showed in her barely legible handwriting. Nurit was innately unable to willfully lie, mislead or deceive anyone. She loved poetry which she remembered and could recite from her heart. She was also very good at mathematics, unlike me. Her modesty, honesty and sense of poetry were among the reasons I was so in love with her. Yet when I saw her almost indecipherable solutions to the math problems on my test, I was furious with her. Why didn't she love me enough to overcome her qualms and help me, help us, for God's Sake? Why did she cling to her own sense of propriety more than she supported me?

Her scribbled help wasn't sufficient to pass the test but I was allowed one failing mark for a diploma,  if it was no lower than a 5 out of 10 and that's what I got.


It's not as if I wasn't disconcerted by  the circumstances that I believed forced me to adopt undesirable deception in order to improve the quality of my life. I was uncomfortable cheating. I didn't like the unflattering thought that I am a cheater. Nurit and I were often at odds because I believed I had to do something to improve my qualifications for a good job so that I could earn money and we could have and raise children. In her soul she knew something about me she couldn't articulate. She knew I wasn't destined to be a family man. I knew it too, but I couldn't imagine any alternative. How does one become happy if not by finding a woman to love and be loved by, and raising together beloved children who relish the life one provides them. Children who respond with love and respect for the life they are given?

Despite my lack of an academic education, my first real job was in the foreign currency department of a major bank. It was a job full of promise. I spent the first months of the few I was there in courses. I was confused by the materiel and as usual, I was unable to remember the bureaucratic procedures. Somehow this went unnoticed for the most part. After my training as a run of the mill bank teller, I went to a course on the banking of foreign currency. At the time Israelis weren't allowed foreign currency accounts. There was a lot less to learn and a lot less activity. A few days after I started working at a medium sized branch in central Tel Aviv, the manager of the bank offered to drive me home and bought me a steak on the way, asking me about my life. I think this made the manager of the little foreign currency department anxious that she was going to be replaced. She became very short tempered and found fault with my filing skills, not without reason. It wasn't long before I was completely miserable.

 Life with Nurit wasn't going well at all, either. After the birth of our daughter, she completely closed down and wouldn't share with me what was going on inside her mind, her heart. I found this to be unbearably threatening and the growing distance between us caused me to lash out at her physically and verbally. I wanted to break down the barriers between us with force. Things just got ever worse. I had always been a very horny person, addicted to sex. I had hoped getting married would allow me a respite from masturbating over pornographic magazines. Nurit wouldn't have sex with me.

 For the most part she had always been frigid with me, anyway. She had been my first full lover, agreeing to have sex with me on my twentieth birthday, after we had been living together for two months. On the night she finally gave her self to me, the earth literally shook and our room was lit up with flashing colored lights. There was a tank exercise around our little secluded settlement  in The Golan Heights. We were making love and around us men were practicing war. When we got married it was on November 11th, Armistice Day, 1976.

Finally, torn apart  by overwhelming frustrations and pains as if  I was being pulled apart inside with ropes attached to horses all running in different directions, I wrote a letter of resignation and tendered it to the bank manager after he berated me in a meeting for not being obedient enough to my department head. He tried to tell me I was over reacting, that I was young and had a future at the bank, that I needed to learn how to weather such experiences and learn from them. All very good advice which I almost hearkened to. He suggested I take my letter back and reconsider. I hesitated. Then Something came over me, a whiff of freedom and it was more powerful than any practical considerations. I left the resignation letter on his desk.

I was somewhat apprehensive about telling Nurit what I had done. I was afraid of worrying her as she seemed so unable to cope with things as they were. We had a daughter, less than  a year old. When I told her I had quit the job at the bank, she rejoiced. She was happier than she had been since we got married. Suddenly she was vibrant and took me to bed. I couldn't get her to explain. She didn't have an explanation she could share. She was simply overjoyed I no longer was going to work at a bank. She did say that she had absolutely no concerns about how I would make a living. Everything would be alright.


Be all this as it is, I have been and still am, and hope to always be, an intensely curious person with an ever increasing passion to acquire knowledge. As goes pedagogy, I am an auto deduct, an adept at "the science" of Mathetics.


"Mathetics is the science of learning. The term was coined by John Amos Comenius (1592-1670) in his work Spicilegium didacticum, published in 1680. He understood Mathetics as the opposite of didactics, the science of teaching."

"The mathetic approach can be summarized as "learning by doing." Many proponents of the mathetic approach feel that the best, and maybe the only, way to learn is by self-discovery."

Self discovery! Yes, truth is honest self description. By observing and reporting to myself how my own mind works,  by researching the reasons for my own behavior, I have found not only a knowledge of myself, but a Knowledge of God and The Universe in which He has placed me.

I was violent towards Nurit.

On many occasions I slapped her, even when she was pregnant. I don't think I ever hit her twice in a row, the violence would burst out of me in brief flashes of rage during which I would lose control. I would apologize and cry. She seemed not to care.  All my imagination of a happy future had to do with her and she drew distant for reasons I couldn't fathom. She never explained. She wouldn't talk. I would promise her I would never do it again and she would behave as if it didn't matter to her whether  I beat her or not. She had swift short lived infatuations with others. Nothing real, just wild excursions of emotional fantasy. I was ultra sensitive to the smallest change in her demeanor. When I confronted her with such suspicions she would readily admit what she felt and I would be completely disarmed. Her sincere self expression of her feelings, made her look so beautiful in my eyes suddenly that all I could do was surrender to the feelings of love that would wash away my pains and my rage.
But as concerned the two of us as a couple, she would share nothing.

A short while after leaving the bank, I found a better paying job in security at the airport. I worked shifts with young people my age. There wasn't much to remember of a technical nature. Finally, after an explosive out burst on my part, Nurit left me and went to stay with her parents who ultimately  insisted we get a divorce because of my violent behavior. I was incapable of saying it wouldn't happen again because despite my saying so in the past, it kept happening.

After Nurit left, I kept  having chance meetings with a friend from the Paratroops.  He was an aspiring musician who wanted to compose classical music. I invited him to come live with me as I had given up on the idea that Nurit and I should remain married. I had come to recognize that she brought out the worst of my nature and in my company she would never flourish herself, as she didn't really love me romantically, just spiritually. I was the one who talked her into believing there is a God by using logic. Simply put, I told her the intelligently designing mind must be intelligently designed itself. This idea was novel to her and caused  a fundamental reassessment of her beliefs about the world. She expressed her gratitude by becoming my lover and marrying me. But she had never been in love with me the way I was with her. I made peace with our separation and after that, we resumed our friendship and she began to talk with me again.

Tsvikah David, the friend who came to live with me, brought with him a piano and a guitar. He had access to hashish which we smoked every evening, as we sang together songs I could never remember the words to,  except a very few, like "The House of The Ring Sun".

Our neighbor, Tamar, the owner of a flower shop who before this I had barely known, heard us singing and started to come over for coffee and talks. Sometimes I would hang out in  her flat. She listened to me with interest and made me feel wise.  Tsvi had friends who also came over and I had a friend of my own, Shalom from high school. We started having gatherings where we would drink vodka and smoke hashish and sing songs in Hebrew and English. As I could never remember words of others songs, I wrote some of my own and Tsvi put them to music.

For the first time in my life, I was enjoying myself day after day. I had a short somewhat sordid affair with a woman a few years older than me who I had first met when I was seventeen and she twenty two. She had tried unsuccessfully to  seduce me and we would have had sex had her brother not come home unexpectedly causing her to quickly disappear into the shower. She left her pink panties on the bed. Luckily I didn't need to do anything but pull up my pants. I sat on her panties and was holding a newspaper upsides down when her brother opened the door and turned on the light.

"Who are you?" he asked that always relevant question.

After Nurit left, I arrived unannounced and after years of no contact, at my would have been lover's home. She was there and was absolutely thrilled to see me. She came home with me that very day and I was pleased to be closing a cycle that had remained open since we had last met, never actually having consummated her failed attempts at carnal knowledge with me. Nurit had been my only lover and I was ready and even anxious to expand my experiences with an all too willing partner. Only thing is, I needed to talk a lot before actually having sex. I probably needed to talk a lot more than I needed sex, as a matter of fact and hindsight.

She became impatient. Finally, she took me by the hand and led me to the bedroom, where she discarded with her clothes swiftly and without innuendo. I did the same, sheepishly. I was still uncomfortable with my own nakedness. We got into the double bed  received as a second hand gift from my father and his wife Malcah, for my wedding with Nurit. It was a cheap "do it yourself" contraption. As Nurit and I had almost never had sex, it hadn't been exposed to much stress. The closer the moment came in which we were meant to actually have intercourse, the less I felt like doing it. I had no real feelings for the woman. My body reacted to her mechanically but I was unmoved, acting out of an exterior momentum wherein I was left behind in my inertia, unmoved and surprised by own lackluster involvement. I knew very little about myself. I didn't know that I could only feel passion for a woman I really loved deeply or a prostitute. Soon enough the moment arrived for me to get on top and make entrance. I mounted her somewhat reluctantly, feeling I simply don't want to disappoint her and I have no acceptable explanation for my lack of any real desire. She was by any standard an attractive young Yemenite woman of 26 or so, I don't know exactly.

As I moved forward to enter her, the bed collapsed, fell on the floor from our combined weight being on one side. We both exhaled a shout but she wouldn't relent. And I went through with what I had started to do, despite the mishap. Once actually doing it, I got more involved and we went at it for quite a while. A couple of hours later, after fruit and some wine, we actually had a decent talk. I told her about my failed marriage and she told me about  her difficulties in staying with one man. She was always being attracted by someone new.

She became obsessed with me, wanted to see me far more than I wanted to see her. I told her and it was very true, that I am still  much in love with my soon to be divorced wife. That my heart is unavailable. Instead of this discouraging her as it certainly would have discouraged me, had the situation been in reverse, she seemed ever more insistent on spending time with me. She knew I was already making alimony payments, that I had very little money and she tried to push money into my pockets and always came with groceries. The relationship  ended when after a few months, I moved out of the flat to take a temporary job in Jerusalem as a youth counselor for a group of South Africa Jewish Children, here on a tour of the country.

Accompanying the kids were a married couple, the wife a psychiatrist and her husband a teacher at the Hebrew Day school the kids attended, a High School. He smoked pot and once in a while invited me to share a joint with him as we moved around the country. The wife liked to talk to me as I was a very good listener for attractive woman talking about themselves. It was my relationship with her that brought this to my own attention. I realized just how good a listener I must have been when she confided in me that she had had an incestuous relationship with an elder brother. And even her husband didn't know this. Her husband and brother knew each other.

It was more information than I wanted to know. I immediately felt burdened and I couldn't get what she told me out of my mind. What was it about me that had given her such confidence to confide in me when I knew myself to be unequipped to remain a good listener after this? Now I needed someone to confide in myself and there wasn't anyone at all around to fulfill such a need on my part. There never was.  I then started talking nervously whenever we were alone, not giving her a chance to tell me more than I had already heard. And finally I heard myself saying," Let's say a person has a secret from everyone, that they have been having sex with their own brother. You are a psychiatrist! How do you think that would make them behave?" I couldn't believe what I heard exiting my own mouth. She looked at me long and hard and then remembered she had something or another to do. She abruptly stopped inviting me for coffee, cake and a talk and I regretted terribly what I had said, what I had done and had not a clue what made me do it. I missed our talks very much. But there was no fixing what I had broken.

Just before this, Nurit and I had been officially divorced and we made an agreement between ourselves concerning alimony and my visitation rights with our daughter Ruti, who was a couple of months over a year old, completely dismissing our lawyers. We began to have spiritual conversations like those we had had before we got married. We were confidants when we met on my visits to Ruti and I still felt very attracted to her, still much in love. But I had nothing but best wishes she would continue her life without me and find a man she could really love the way I loved her.

Nurit invited me to accompany her on a trip to friends for the Purim holidays. She wanted us to hear together the reading of the scroll of the Purim story, about how God saves the Jews in  a series of significant coincidences, without there being any outright miracles and without even mentioning the name of God in the whole story. I was happy to be with her, but soon very concerned about her state of mind. She was euphoric, telling me she had met someone and was in love deeply and for real after spending just an evening with the guy. He was someone she had known in high school and she had had a crush on him but nothing came of it then. Now they had spent most of a night together. Nurit lived with her parents and Ruti and so there was no problem for her to leave Ruti asleep and go out with someone. Rachel, Nurit's mother, did much of the taking care of Ruti.

Nurit spoke uncharacteristically of her feelings and I was riveted. She went on and on and I of course thought how unaware she must be of how painful it was for me to hear her describe what it was like for her to make love to this... stranger. I warned her to lower her expectations, thinking cynically that of course he would have sex with her! Who wouldn't? It was true that many men found Nurit to be attractive. Eventually she was to sleep with most of my significant male friends. It was just three months after our official divorce and here she was saying she had fallen in love with someone else. I wasn't just skeptical. I was deeply worried about her and about my daughter.  Her eyes shined and she was more exuberant than I had ever seen her.

We parted and a couple of  weeks passed before I saw her again. Her relationship with the man had ended quickly. He stopped returning her phone calls. She told me why. " I told him about you!" she said with a knowing smile. My whole body stiffened but I told myself it was her right to share her own past with whoever she liked, even if it meant the deserved ruin of my reputation. I was sure she had told him that I had beat her.
"I told him you are The Messiah!" she said gleefully. "I know you don't even know yet, but its true!"
I was completely taken by surprise and shocked into disbelief of what was happening.  I knew she wasn't joking. Nurit's sense of humor was completely literal  and she never told jokes, just things that amused her. My previous fears concerning her state of mind were realizing. She was delusional and her eyes were shining in newfound fervor.
" I tell everyone I meet!" she said. "That's what I am meant to do, to tell the world that the time of our redemption has come and you are The Messiah."
She was ironing and we were alone in the apartment with Ruti, who was fast asleep. Nurit was beautiful. In my eyes she was always beautiful, but in a deeply self enraptured way. Men would fall in love with her while watching her dance, alone with her eyes closed. Something so softly feminine and self contained was a challenge to masculinity. Now her beauty was shining out of her countenance, her skin glowed. She was as if on fire, yet subdued at the same time, somehow patient and waiting for the miracle she was absolutely certain must be just around the corner. I didn't know what to say so I said, "Nurit, you know very well how many times I hit you. That's why you left me! How can I be anyone's messiah, anyone's prince of peace?"
"None of that matters." she replied. "You have suffered greatly and you are in much pain because you are The Messiah. So you can understand what its like." She was adamant. Nothing I said made any difference, finally she just shook her head and told me to leave.  "You'll find out!" she said. "But it is going to hurt, hurt a lot more than it already does. You 'll see. In the end, everything will happen just as it is meant to and you will know, you are The Messiah! Now Go!"
I left, confused and worried sick. I had never, never said anything like this to her. I swear this before the Heavens and The Earth, before God Almighty. I had never entertained such an idea about myself. Oh, when I was a child there was a time when I believed my brother Daniel is the messiah and I would  berate myself for not being willing to die for him, to die preventing his death should a murderer break into our room. These were the kind of thoughts I frequently had as a child. Never self flattering. Always painfully honest.  


 I called a few days later and Rachel, Nurit's mother answered the phone. "Nurit isn't here." she said. I asked when Nurit would be home and Rachel told me she doesn't know. No one knows when Nurit is coming home. She is in the psychiatric hospital where they took her on the family doctor's advice, after Nurit insisted despite any reasoning to the contrary, that I am The Messiah.

I rushed to the hospital, leaving behind all obligations, which fortunately were few. The South African youth were returning home. The hospital is called Nes Tsiyona or "Miracle of Zion."
It took me a while to appreciate the irony. The town Nurit lived in is called Rishon Letsiyon, or First of Zion, that would of course be The Messiah. Truly me, as things were to work out about forty years later.

When I got to the hospital, Nurit was sitting cross legged on her bed, surrounded by patients and staff. She was reciting poetry from her heart in a mesmerizing sing song voice. Nothing anyone had ever heard before. It was about the coming glory of the redemption, when everything would shine with the light that comes from within. When she saw me, she laughed and introduced me. "Here he is! He doesn't know this himself. Let me introduce him. My ex-husband, the father of my daughter, Jonathan, The Messiah of Israel !"

Hearing this, the party ended and everyone went their way. We were left alone. Nurit didn't want to hear me deny what she said. She told me to shut up or leave. I shut up. That night I slept on the floor by her bed. I kept hoping it would pass just like it started. But it didn't. I left, showered and came back. I spent all the time I could with her. The doctors said it could go on for a long time. Yes. there were new medicines but even then it might take a year for her to recover, if at all. They said she was very sick. Me she told of visions that she saw. She spoke of how beautiful the world really is but no one can see because they don't have faith that God is Good. They gave her powerful sedatives and in a few days she became more quiet, subdued and docile. She started to agree that she wants to go home to Ruti. In a couple of weeks she agreed that maybe I am only her messiah, maybe she should put up barriers in her mind and stop  insisting on things she realizes no one else will ever believe. This was the substance of conversations we had together as we walked the grounds. Once we lay on the grass next to each other and she pointed out to me that a tree trunk looked like a couple making love. "God always has sex on his mind. Like you. " she said.

She started to go ever more silent. She started to complain that she can't feel anything. And then she  dived into a deep, deep depression.  I visited her as often as I could, several times a week. I brought Ruti to visit her. The doctors finally let Nurit come home on weekends. I spent some of these weekends with her. She was heavily sedated with Halidol. Her hands and legs twitched. She gained weight. She often said she feels like a piece of wood. Months went by. I got used to Nurit being in the hospital and though I knew I still loved her, I had determined to continue my life without being obliged in any way to being faithful to her.

   I had returned to working for security at the airport. I rented rooms which were in dilapidated buildings, once sharing a flat with a holocaust survivor whose wife was also at an insane asylum. She would come to his room on weekends and it would happen that I came home, after a Friday twelve hour shift at the air port, and find him in my bed because he couldn't sleep with his wife in his. He had a single bed. I had a double. His name was Max. He began to like me, I guess, after I didn't complain about his invasion of my privacy. He would make us espresso on these Saturday mornings, with toast and jam.

 I had a girlfriend who knew perfectly well about my relationship with Nurit. She had been Tsvi's girlfriend before me but left him to be with me and that ended for a while, our friendship. But we renewed it soon enough. Before I had stolen Tsvi's girlfriend, he had stolen the heart of a girl I was interested in, solely based on the idea that if I wanted her, she must be worth knowing. He had a girlfriend and seduced the object of my romantic intentions, anyway. Tit for tat wasn't beyond my moral calculations when it came to trying to resolve my relentless emotional solitude, my loneliness.

Nurit and I started to go to movies. We sat in coffee  shops. I invited her to a flat I had rented with the same girl who Tsvi had stolen the heart of , Irit.  Irit  and I were lovers for a short while, anyway. I had won a pair of airplane tickets to Eilat and invited her to accompany me, as I lingered by her side as I did my rounds at the airport. She worked there, too. She agreed with no hesitation. I used to stop and ask girls questions like, "Do you believe in God? Answer me when I next come around." Irit and I conducted extended conversations like  this. We had a lot of fun and became excellent friends. Irit was very good to me. She paid the rent in advance at the apartment we rented  together, as I was always broke due to alimony.

Nurit came to visit me for a weekend, with Ruti, our daughter. We went to the amusement park together and had a splendid time. Nurit was in unusually animated spirits. She spoke of coming out of a cloud. Ruti fell asleep in my bedroom and Nurit and I made love in the living room. It was very tender, very loving. It was better than any time I could remember from the first time we had ever made love. Nurit was suddenly affectionate with me. Her body was pliant, soft and then determinedly responsive. I lost interest in finding someone else to love. My love for Nurit was rekindled and it occurred to me that what I really wanted to do was be with her and Ruti, forever. But I did have doubts. It seemed an unsound idea to want to return to Nurit, after all that had happened, in the hope of making her happy, in the belief she could make me happy, now. After a while of contemplation, I decided I would first go to America and make enough money to come back and if I still wanted and she wanted to, Nurit and I would remarry and raise Ruti together, perhaps have some more children. It was a very hypothetical path to happiness. The world seemed so bleak without Nurit and Ruti. What was I to do? I had to save for a plane ticket but where would I go, where would I work, how would I make enough money to come back and afford an apartment, then find a new job in Israel?
Then some things happened that gave me no choice but to carry out my very skimpy plans.

First, I got fired. I missed a day at work and told the truth the next day when I showed up,   I simply didn't feel like coming to work and I simply didn't feel like lying and calling in sick. I was told I could finish my contract which ended in another six weeks but just couldn't look at another trash can for bombs again. I was suddenly, completely and utterly and inexplicably fed up with the job.  Despite this, there  was some kind of mistake and I got paid for over two months in advance. I quickly took out the money and closed the account. Then I had had a deposit of some  six hundred dollars from my  wedding money which I was allowed to keep for myself. I had withdrawn four hundred dollars over the preceding months for rent and expenses. I  came to the foreign currency clerk and asked for the cash value of the full amount of my account, without mentioning a sum which I expected to be about two hundred dollars.The clerk gave me six hundred. I counted the money quickly, left and immediately bought a ticket for New York City.

My sister Suzannah invited me to start off by staying with her and her husband and two children in Sharom, Mass. They had a big enough house and  my sister's husband not only smoked hash, he dealt in it. I accepted her offer with no idea what I would do, where I would live, how I would make enough money to save up for Nurit and Ruti. It was the winter of 1979-1980. I shoveled leaves than snow for some neighbors. There wasn't much to do. One day my sister hands me the phone and it is my mother Joan on the other side. I hadn't spoken to her for over twelve years. I didn't consciously want to have anything to do with her, but later I understood that seeing her was probably the main reason I had gone to the United States. She lived in Texas with the same man she had left my father for. She had two new sons, my half brothers. We had exchanged a few letters and in her last she had complained that I write her negative things about how I feel. This was while I was married with Nurit and I dimly understood that my violent outbursts might have something to do with the denial of the anger and protest I had felt concerning my mother's adultery. No excuse, mind you.

We had but only one conversation and I  decided I would try my luck in New York City. I would go there and rent a room, find a job, work hard and save money and go home as soon as I could. I was very homesick. I hated America. I missed Nurit, whose letters became more and more optimistic. She wrote of  suddenly having new pink glasses on and the world was full of opportunity. She wanted to do courses and get a job herself. Ruti was precocious and a delightful child, very wise for her tender age. I got a room at the old YMCA for what was then I believe, 35 dollars a night. I very much enjoyed the New York breakfasts, with orange juice and coffee, toast and two bulls eye eggs for 1.99 or 2.99, I don't recall which, only that it seemed very cheap!

I found a hotel room that could be rented on a weekly and monthly  basis. There were many small cockroaches beneath the sink and the wall paper was stained and peeling off the wall. It was cold and wet outside and I was happy to have found what might be an affordable room, if only I could find a decent job.  I worked one day at a telemarketing business, trying to sell salt to melt the snow off the driveway of homes in Phoenix Arizona, where it never ever snows. I am not kidding.  There was a script you recited at whoever answered the phone, where you apologized for the  gift you had sent not yet arriving. I was appalled and walked out after a few hours of elevating frustration and angst. What a world!  How could I ever survive?

I walked the streets aimlessly, went to movies I couldn't afford. I went to peek shows on 42nd street and masturbated. I turned down offers from countless prostitutes, respectfully and with a little thrill that I was being talked to by a woman. I entered brothels and asked for their terms of engagement but with no intent to actually buy any sex. Once I got a job for a few hours helping an old man move wooden displays and statues and framed pictures, I thought they might give me a permanent job  but no, I got twenty dollars and a heartfelt thank you, that's it.

And then my mother called. She had gotten my number from my sister who was worried about me. My mother told me to come out to Huston Texas and she would help me find a job. She told me that she and her family were about to move into a new home as her husband had found a new high paying job as a jewellery sales manager. At the time, Huston was booming. Joan was working herself in an art retail gallery. She was insistent and told me she had a place for me to stay and I needn't worry about rent. I surrendered to what suddenly seemed inevitable and booked a flight to Huston. My mother told me she wouldn't be able to pick me up the first night of my arrival and that I needed to spend a night at an airport hotel. Twelve years since I had last seen her for half a day. 14 years since she had sent me and my siblings away with no explanation. 17 years since I had found her sitting on a stranger's lap in the middle of the night and she had walked away from me into her bedroom, followed by her lover, with him being the one to say that she had a headache and I should go back to bed.

   That night, knowing I would see her after all this time, after all these events of growing up without her, after being sent away again and again, I was washed over with feelings of inexplicable bliss. The very idea that she was so physically near, when contemplated, caused waves of  never before experienced emotional equilibrium. It made no sense. But that's what I felt. I didn't know that she hadn't told her husband that I was coming, that they had an agreement not to renew relationships with their children from their respective former marriages.

 When I saw her, the first thought that entered my mind on seeing her, was that she had aged. She had wrinkles around her eyes. She looked at me with what seemed like an aloof smile.  I think we exchanged a perfunctory hug and kiss. I felt suddenly quite numb. She looked me up and down with a frown. I was wearing red paratrooper army boots. They weren't polished. My clothes were creased and I was I guess, quite unkempt. She smiled persistently, but was obviously displeased with my appearance.

We went to buy clothes and shoes which she paid for, which made me feel some hope that she would take care of me. As immature as this thought was, it brought me satisfaction to think that she would take care of me as I had deserved to be taken care of when she hadn't. She bought me lunch. Then she drove me to the home she was in the process of packing away for moving. Her son was playing on the walkway leading to the door with a ball. He knew nothing of me or who I am, certainly not that I am  his older brother.  I felt a wave of affinity for him and as I walked by him, I playfully tipped his base ball hat down  over his eyes. He smiled and yelled, "Hey!",  following me into the house as I followed our mother. It seemed that my mother had a way of not explaining there is an elephant in the room.

 After whatever she did at home, she drove me to the man whose apartment she had arranged a room in for me to stay at, until I found my own way. As she was driving us, her son suddenly said that he feels as if I am like a brother. My mother threw a quick glance at me and then back at her son. She almost crashed into the car ahead of us.

The relationship between the young man I was to stay with, and my mother, was an unknown I decided not to think about. He was good looking, clean shaven and well dressed. In an attempt to find common ground over a dinner I bought him on my mother's instructions, he told me he was a veteran and he had been a helicopter pilot. I was impressed. I don't remember what he did for a living. He wasn't a Jew and I helped him decorate a Christmas tree. Once he took me out to meet friends. I had a few margaritas and sang along when someone played the piano. They sang Hava  Nagila for me. The girls seemed to like me and expressed a sincere desire to see me again. Oddly, my host seemed displeased with all of this.  He never invited me out again.

Once he left me alone for a weekend. I was so lonely I ached relentlessly. My mother had me come for weekends sometimes to baby sit or help her husband do things in their new house. He had made peace with my being there but my mother remained super aloof and unwilling to discuss in any depth our mutual past or her decisions. She told me she had had a lot of guilt to deal with and went to therapy. She had been afraid during her new pregnancies that she would be punished for her past and her children would be born cripples. On the weekend I was left alone, I spoke to her on the phone. She told me outright that she was of  a cold heart and her light was all of a cold  nature. She said any expectations I had from her for warmth would only lead to disappointment. She also told me that she thought me one of the wisest people she had ever met, but I was wasting my life like a hippy.  When I hung up, I felt devastated. I needed to escape somehow from what I felt but I had no hashish, not even alcohol and I wasn't a drinker. The  guy I was staying with had some playboy magazines and I tried to distract myself by masturbating. If I recall correctly, I left a stain on his blanket.

Sometime later that evening, there was a phone call and a young female voice was on the other end of the line. She asked for my host and I told her he was away for the weekend. She asked me who I am and we talked a while. She sounded a little drunk. Finally, she asked me if I want to have a few drinks with her. We could get a few bears and wine coolers and we could go over to her place. She offered to pick me up. I agreed. I felt somewhat guilty for  entangling myself in my host's life. And then I somehow managed to break the glass in the door of the kitchen, just before being picked up. This was to trouble me for the duration of the evening and night. When the woman arrived, she was much more older than I would have thought from her seductive silky voice. I showed her the broken glass and she said not to worry, she would help me fix it. We would buy alcohol and go to her place, hang out and I could spend the night there. The next day we would fix the broken glass before my host got home.

   I began to regret going with her before we had left. I had nothing else to do and going with her seemed the less of two evils. She was slightly slurred in her speech on the phone and was no better when she arrived. Her breath smelled of alcohol. We drove to a  store and she got wine coolers and bears. I told her I rarely drink and prefer to smoke marijuana, hoping she might have some and that would ease my angst. But she didn't. We arrived at her apartment which was small and  plush. We lay down on a thick carpet and she told me stories like how she once had sex with five men at the same time. I wanted to feel horny but I didn't. She offered to take care of me, invited me to live with her, said she would buy me clothes and take me to restaurants. I thought,  here, God has brought me  a soul even  lonelier than I am.

I ended up sleeping alone under a soft blanket and put my erection to rest by staining the blankets again.

The next day we had a full breakfast and then went and  badly measured the space in the door of the broken door. The piece of glass we bought and tried unsuccessfully to replace the broken pane with, was too small. I was left to deal with my host and the damage I had inflicted on his property. When he came home that afternoon, he seemed nonplussed about my accident. He said it was OK, and he would handle it himself. He wouldn't even charge me for the repair. I told him about the woman  who had called and that we had spent time together. He said something kind like, "I am glad you didn't have to be alone."

Then my mother called to tell me she had found a high paying job for me in the oil drilling industry. I could be interviewed for the job in a town some 90 miles south of Huston. Another male acquaintance of  hers was doing her a favor by promising me a job I was severely unqualified for.  I took the bus and got off in the center of town. I had an address and someone gave me directions as if I had a car, which of course I didn't. It wasn't complicated, it was just far. It was winter but it was southern Texas. I was wearing a jacket and it became  hot under the sun as I walked and walked down some never ending road with my suitcase.  After a few hours I arrived at the number of the street I had in the address. I had been told on the phone to come on a certain day, at any hour. The interview took no more than fifteen minutes, if that. I walked back all the way to the center of town and went to a kind of hotel which was a multi roomed great old house, where I called the business and left my address so that I could be picked up the next day for my first day of work. Pickup time was 5:45. work to start at 6:00 for a 12 hour day.

 I had not bought work boots yet. I don't know what had happened to my army boots. I was wearing the shoes my mother bought me after she had picked me up. I am sure there is irony here. The work day started and I was in daze. It is extremely dangerous work and one can easily lose a finger if one day dreams while drilling one pipe after another into a hole in the ground. It took real team work, a coordinated effort of people who had to be synchronized in their cooperative efforts. There was someone there watching out for me and he would slow things down when I needed to reorient myself in the series of motions I was meant to do. I have always been a clumsy person. I never did well at sports. After a while, we took a break. Someone came to visit with an M-16 rifle and showed it off by aiming at birds in a nearby marsh and shooting. It makes me severely nervous. I had once shot someone with an M-16 by accident and the picture of the gaping wound and subsequent gush of blood was always close to the surface of my mind. I hid my discomfort the best I could. I was asked if I had any experience with such a weapon and if I had been in the Israeli army.  I said I had been a paratrooper and  they asked if I had ever shot anyone. I didn't tell them "Yes, by accident".  I said I hadn't and I hope I never have to. Such a sentiment wasn't endearing to them.

We went back to work but instead of working with the rig team on the drilling, I was told to clean up the yard which wasn't really very dirty. They all stopped working and someone yelled at me to get the shovel and put it in the shed. The shovel was discarded aside on a grass-less patch of  brown earth ten or fifteen meters away. I stepped in the direction of the shovel and found myself sinking to my knees into deep mud. Everyone thought this funny and I understood that I had been set up.

 The evening was coming on and the work day was nearing its end for the day. The manager told me to climb the ladder and untie a rope that was at the top of the  three story rig above the drilling apparatus. My shoes were covered in mud as were my pants to the knees. There was a robust  evening wind blowing and despite being a paratrooper, I had a normal fear of heights which I had overcome because I was part of a group that had been trained to jump despite fear.  I flat out refused to take the climb, explaining I hadn't proper shoes. They all just shrugged and the climb turned out to be unnecessary.

The next day they didn't pick me up and I understood that they never would only after hours of being told by the office, "They're coming soon, wait, they're coming soon."

I took the bus back to Huston and quickly found an apartment and a nearby job at a  department store, after passing a lie detector test despite having lied that I  had never stolen anything. Then I found another job for the evenings, in a drug store, several nights a week. I started to accumulate savings.
One day I was positioned in a booth at the exit of the department store and it was my job to check if employees had receipts for merchandise they were leaving with. A  very large police officer came into the enclave from the parking lot outside and leaned on the wall beside my booth. "What's your name?" he asked with a friendly smile. In the ensuing conversation I told him I am from Israel and his reaction took me by surprise and warmed my heart. "So you're  Jew from Israel" he exclaimed. "Wow! What an honor!" and he shook my hand.

He was, what is called, a "born again" Christian and he believed the Jew's return to Israel is a sign that Jesus is coming soon to redeem the world. We had long conversations and he shared with me the story of his personal salvation and why he had given his heart to Jesus who had taken away all his guilt and pain. He told me Jesus is a living spirit who gave His life to save mankind from the consequences of sin, that Jesus suffered and died as a friend of mankind, He was The Son of God! He didn't tell me anything I hadn't hear before, but I was impressed by the strength of his convictions. I told him that while I respected his faith and am glad for him he found peace of mind, I am a Jew and I don't accept the stories in the New Testament as truth.  I had never read the "new" testament, but I was completely taken by the songs and music from the Broadway play "Jesus Christ, Super Star". I used to listen to the record repetitively and the struggles of Jesus and Judah were so alive within me I could easily have been either, I thought. But the whole story of Jesus is founded on the mistranslated   word עלמה almah in Hebrew which means "young woman" and never used to mean virgin. And the verse is taken out of context. It refers to an event  that was happening at that time, when the prophet sleeps with another woman, a prophet too, a young woman, and she will have a son, etc, etc. Prophets live strange lives no one else can understand but prophets, like me.

 Ironically, the Hebrew word עלמה can be broken into על and מה which mean, "About What?" as if to say, "This is what you base a whole religion on?"

He came over to my flat with his Bible and we went at it for a heated conversation that lasted several hours. I was completely unmoved by his arguments and he was shaken by mine. He was a little red in the face when he finally said, "I will no longer try to save you. You twist the verses like Satan would. I will pray for your soul!"

At the same time I met a very sweet  young  Catholic woman who was also excited I was from Israel. She wanted to learn Hebrew and I offered to teach her. She came over to study with me and she listened to me tell her the story of my life with a compassion and care I was much in need of. She didn't try at all to sell me Christianity. There was nothing at all romantic about our mutual affinity and respect. She also told me I should go home as soon as possible to my wife and daughter and with this I heartedly agreed.

Just after this, a woman who worked with me at the drug store gave me a joint. I hadn't smoked marijuana for months and I was thrilled she shared with me  this way. She simply asked if I smoke pot and when I said yes, she took the joint out of her pocket and gave it to me with a smile, out of the blue. It was Friday and I had the next day off. The first thing that entered my mind was to buy some pornography, magazines, and spend time high, jerking off with the porn. The magazines were expensive so I got just one on my way home and being tired, I went to sleep that night with the thought that the next day would truly be a day of getting off.

I got up in the morning and had breakfast and coffee, taking things slowly, savoring each moment of anticipation, feeling I had a treasure to spend on quality time with myself and my mind. I had no furniture at all, just the bed I slept in. But there was a carpet and I lay down on the floor with the magazine and the joint and matches and an ashtray. I lay on my back and lit the joint, taking a deep breath of smoke into the bottom of my lugs with great expectations of released tension. I could see pictures of naked women in the corner of my eye and the pleasures of lust awakenned like sleeping beasts, urging me to get on with it, finish the joint, look at the nude women exposing their genitals, touching themselves and touch myself, too.

And then I heard a voice in my heart, not so much words but an idea, an inclination of the mind, "Jonathan, what are you doing?"
I couldn't believe it. The voice stopped me cold in my tracks. I lost all sexual stimulation in an instant. And this caused me a feeling of loss. The joint was very strong, I must say. But it was going to be wasted on some kind of bad trip, I feared. I looked rebelliously at the next picture in the magazine, but the voice said, "Stop! Look at yourself. Is this what you want to look like?" And suddenly I saw myself as if I was looking from the ceiling. Sprawled in underwear on the carpet with my dick exposed and the girlie magazine besides me. I felt ashamed. The picture was not aesthetically pleasing in the least.
And then the power of the marijuana to evoke images overwhelmed my mind. I saw Jesus looking down at me from the corner of  the room. A very typical looking Jesus with long curly brown hair and a shepherds staff in his hand, with soft brown eyes and a very compassionate smile on his lips.
"Jonathan, Jonathan, you are of my flock.," he said.
"You belong to me!" he commanded me with certainty.
"No way!" I replied.
"There is no way in the world that I will ever go back to my father and tell him the Christians are right and Jews are wrong. I would rather die than do that."
I shifted my gaze away from the ceiling corner with Jesus's apparition and looked down at the carpet, only to find the same Jesus now looking up at me.
"You can't run away from me forever, Jonathan. But I will leave you alone for the duration of your father's life. Your respect for your father, after all you have been through, is worthy and correct."
And the apparition disappeared.

After this, All I wanted to do was go home and marry Nurit again, be with her and Ruti. Nurit's letters came much less frequently than I would have liked. They were full of descriptions of Ruti and she told me she had come home and was looking for a job. She took medications. She wanted to move out of the apartment with her parents and was looking forward to living with me, but what would I do? What kind of job could I find?

Finally I had enough money for a return ticket to Israel, little more. I gave notice at work and was told I can leave any time I want. My mother wasn't surprised by my decision. She was critical of my life style in general. I had realized that we were completely incompatible, not only as mother and child, but as human beings. She died in my heart. There was nothing left towards her but a small residue of resentment and distrust. She had come to mean nothing to me.

I arrived back in Israel with a deep feeling of relief at being home, despite having no home to go to. I called Tsvi and he invited me to come to Jerusalem, where he had an extra room for me. I could stay as long as I needed to. He was studying there at the Music Academy. It is remarkable how good friends we were after causing each other such strong feelings of jealousy and our mutual betrayals. We always ended up laughing about everything, smoking a joint and singing songs I never remembered the words to, so I made up new ones.

I also called Nurit and we made at date to meet at the central bus station in Tel Aviv. It has been called the lowest place in Tel-Aviv. It was a noisy and dirty place to meet. I think I thought of it as being most convenient for Nurit. We could catch a bus together from there to the beach, I had planned.  I  spent the night at the apartment I had shared with Irit. She was there after having returned herself from a trip to India. She was pissed at me because I had left her some unpaid bills,  but she forgave me soon enough.

The next day, I waited for Nurit on the corner at the station. Meters away from where a perverted pedophile had once accosted me in the men's public toilet, which I could smell from where I was standing.

I wasn't happy. I saw Nurit from a distance and she was smiling brightly and waving her hand. My heart was  not lifted, to the contrary, it seemed to drop in my chest.

A quick hug. A perfunctory kiss.

"I have something I must tell you"!, Nurit said excitedly. "I am not coming back to you. I need to be independent and have my own life." She was smiling widely.

 

Saturday, March 25, 2017

The Human Mind Described and Defined

The Human Mind Described and Defined

1.  א All human minds are singular. While all share a degree of sameness, no two are the same. Minds always differ in the way they perceive the same things. Nothing perceived can be sensed exactly the same way by any two observers. The moon or anything else cannot be seen at precisely the same location by any two observers at precisely the same time. Perceptions and observations of the same object by different minds can be of a degree of sameness sufficient to the needs of communication and efficient understanding but are never identical. Sufficient sameness and efficient understanding are a mutual agreement only as long as they serve a common purpose in a shared context.

2.  ב Because of the above, all human memories are singular, can be similar but are never the same.

3.  ג Memory and knowledge are not the same. Memory is the symbolic representation of experience, preserved and organized  with various degrees of efficiency, in a sequence  of postulated occurrence on a string of linear time. Knowledge is the description of that which is always true in the context of the description. If I tell someone something like "The sky is blue." at a certain time and in a certain place, that I did so is a fact of knowledge even if I no longer remember doing so. I can know I did so without being able to remember doing it. On the other hand, I can remember doing so without knowing with certainty that my memory is accurate. Knowledge is acquired and grows to the degree one is certain of one's description of things in a given context. "When I am angry, I lie." is only knowledge if it remains true to the day that one dies, meaning the context is one's whole life. If one wants to change, one needs to say that the idea, "When I am angry, I lie." is a belief that can change the first time I get angry and tell the truth anyway. If  John knows that when he is angry he lies, he will never change. If John believes this of himself, I know he can change.
 
4. ד The concepts of sameness and identical apply only to the metaphysical realms of abstraction, language, logic, mathematics and knowledge. Knowledge is that information which retains its identity for the duration of the mind that possesses it. Knowledge by definition does not change, it only increases or becomes unavailable. Calling a changing idea "knowledge" is a misnomer. An idea that changes is a belief and not knowledge. Knowledge is always the same unto itself and is independent in it's identity from any particular mind that possesses it, albeit it in the absence of any mind, knowledge has no value and cannot be said to exist. The determination of existence is of the mind. The identity of knowledge depends on the unity of context. The knowledge "1+1=2" is always true, as long as it is in the same context wherein it matters not at all what is being counted. 1 apple and one orange is two....objects. If an object is anything at all that isn't something else, "1object+1object=2objects" is always and universally true, immutable and unchanging knowledge that is not remembered, it is known. Knowledge and memories are similar in that they can become unavailable to any specific mind but are both components of any existing mind.

5.  ה A mind is founded on the comprehensive, all encompassing activity of differentiation between any and all objects of perception in space and in time. The primary differentiation of a mind is between the observer and the observed and is the consequence of conceiving difference and  distance thus creating a time-space continuum to be observed and differentiated from the observer whose conception it is that there is difference and distance.

6.  ו A difference in time necessitates differences of location for an object perceived, creating space in the mind of the observer, as space is the observation of differences of location, which makes time, as a single perceived object cannot co exist at different locations without there being time between the perceptions.   All of this is dependent on the creation of symbolic representations of that which is perceived for the purpose of cross referencing and differentiation, thus creating memories that are preserved in the sequences of their occurrence. Memory is the product of differentiation. In the absence of active differentiation, no memories are created, those that exist  are incomprehensible and no knowledge is possible.

7.  ז All living things demonstrate active differentiation between their self and their environment and share this function of differentiation as a sameness with all other living things in the mind of man. All living things demonstrate and manifest qualities of mind in that they are demonstrations  and manifestations of information as such is encoded in DNA. Information and its manipulations is an activity of mind and cannot exist outside a mind, by definition. Information only has meaning in the context of a mind. Hence DNA produces ever more sophisticated and complex organisms and becomes ever more sophisticated and complex itself, as does the mind become ever more complex and sophisticated as it produces ever more complex and sophisticated products. All of this made possible in a process that is a reversal of entropy, that being the development of the mind of man in which the idea of DNA exists as growing knowledge.

8. ח The mind is the logical consequence of the relationship between an observer and the observed and grows ever more complex and sophisticated as memories are accumulated and knowledge grows in the context of self creation, self preservation, self expansion, self enforcement and self defense. The more dynamic, flexible and encompassing the concept of self, the more self is a growing dynamic of harmonic diversity, and the more overall entropy decreases.

9. ט The first observation is that of sensation. All sensations are symbolic representations of the state of the relationship between the self and its environment. The self and its environment as context exist in the mind as a symbolic representation of the physical body and the state of its relationship with its environment as context.

10. י The mind is a high density agitation of points of reference, referenced in sequences on  temporal and spacial planes of perpetuated perception.

11. יא A particle is a high density agitation of points of reference, referenced in sequences on temporal and   spacial planes of perpetuated perception.

12. יב Particles do not exist as singularities, there are no atoms or fundamental materiel elements, everything is a dynamic shifting field of information unfolding in the mind as a meaningful sequence of points of reference. Things only exist and have significance  in a context of temporal and spatial cross referencing focus.

13. יג  Significance is attained by defining content through focus on finite spatial and temporal context coordinates.

14. יד Quantum phenomena do not define reality. They define the borders of reality and where coherence, significance and narrative deteriorate into chaos because of  false premises about the nature of reality.  The idea that particles have any existence whatsoever as singular phenomena is false. When particles, ( quanta =packets of living information), are differentiated from the sphere of cross references that define their appearance in the mind, they "rebel" by demonstrating  properties of incoherence.  They become entangled in significance by reason of meaningless cross references in demonstrations of non locality. Like in the mind of a schizophrenic. They shift places and appear in incoherent temporal sequences, destroying significance. Like in the mind of someone with the mental phenomenon of Alzheimer.

15. יה Wave functions do not describe the probabilities of the sequence of an unfolding historical narrative of a particle. There are no probabilities. The sequence is a certainty, albeit beyond any mental ability for consistent persistent prediction. Things can only be predicted in a finite arbitrary differentiation of  temporal and spatial context by applying math and logic to developing relationships between differentiated objects with a persistent discernible identity. Newton and Einstein are as far as it goes and their formulas define the activities of the mind in the calculation of the behavior of objects that exist as such only in the mind. Both men believed correctly that the universe  is an immutable and orderly unfolding of a non arbitrary reality narrative, designed and orchestrated by divine principles. They both were wrong in assuming that these principles can be contained in a human mind, wrong simply through the observation that the finite cannot contain the infinite as an experience and the imagination of the infinite is unreal as an observation or measurement. Observations and measurements of the borders of human reality are taking place on  both ends of the spectrum of mind  confinement. On the scale of individuated quantum phenomenon taken out of the context of a growing knowledge of the limits of the human imagination, chaos ensues and math and logic breakdown. The same can be said concerning observations and measurements of  the borders of the perceivable electromagnetic universe on the grand scale of astrophysics. Logic, math and physics all break down. We can't have ultimate knowledge because knowledge depends on context and our temporal and spatial contexts are all arbitrary finite delineations on a dynamic and expanding multi faceted infinite scale of exponentially increasing cross references. All  contained  as an immutable and complete creation of infinite self perpetuation that contains all finite contexts within itself as mind but exists outside the confines  of mind and minds, as the creator and cause of all minds and what happens within them.


Syncopation Is The Spice of Life.

All is Art, Contained in The Divine Heart.
We are given ears and eyes, skin and noses,
mouths and stomachs and sexual organs,
Brains and Hearts,
to appreciate with our senses
the unraveling of our  minds
as the divine canvass of experience
fills our being for a sequence of meaningful moments.
All until our minds fade back into undifferentiated life.
Yet while we are alive as finite minds
we secrete the substance of the world we know
as environment and context for the minds yet unborn,
in an ever growing
complex and sophisticated dynamic reality
of harmonic diversities.

                     


                                                                                                           יהוה הוא האלהים
                                                                                        יהוה הוא האלהים                                                       יהוה הוא האלהים

Tuesday, March 21, 2017

So Much For Being Favored By God.

Chapter Nine  

Being a Jew, I was introduced at an early age, in Hebrew  Kindergarten, to the God of  Genesis.

 From the very beginning, He seemed rather fickle. It's as if He doesn't know what He's doing. He creates Man and it would appear as if without Man, Creation has no reason To Be. It all begins to function only after God makes man out of dust, discovers he is lonely and  puts him to sleep. God pulls a rib out of him and wraps it in flesh and blood, making a woman. She shortly gets him and herself  and all of mankind  into grave irrevocable trouble, from then on out. God makes a Man that seems able to surprise Him with disobedience. God is punishing. God doesn't like competition. God makes man and seems to lose control over him. Doesn't He know what He is doing?

And then things just get wilder and more incomprehensible.

   There is only one man and one woman as his companion, and they have two sons and one kills the other. Making things worse, the one killed is the one it says was favored by God, making his brother so jealous over this favoritism that he slew his own flesh and blood in a jealous rage.

 So much for being favored by God.

Is  this kind of man, the best God could create? Sinning, competitive, jealous, murderous? Unpredictable? Capable of becoming like God Himself and threatening God's hegemony over nature, His supremacy? And what kind of God would be afraid of his own creation? Isn't God supposed to be in command? Isn't He defined as The One in command?

Yes, I was full of questions about my Kindergarten Hebrew School God. Then they taught me the story of the Deluge and God obviously had regrets, made mistakes. He created  a man that became something he regretted having made, full of evil thoughts all day long. He decides to kill everyone and not only the men, women and children, why all the animals too! Everything alive on the ground, all to be drowned.

No one told me The Bible doesn't really mean it. That it didn't really happen that way, that these are just stories with lessons to be learned, not historical facts. Can you believe that? Grown up people, teachers, my father the Rabbi, everyone acted like they believed these stories were a description of actual events. Who was I to say that it simply made no sense? From the very beginning, to me, none of it made any sense! I was told, "You will understand when you get older!" "Don't ask so many questions!"

No one taught me what a metaphor is. My father, God Rest His Soul, was a Rabbi! Yet he couldn't answer my questions himself.

I was constantly thinking to myself,  what kind of God is This that I am supposed to believe in? But I believed, anyway.

For a while. Things got no better.

It certainly didn't seem like this God of The Jews cared whether I live or die. He seemed distant, unapproachable, frightening. He hid in a fire and Moses was afraid of Him. He got angry at Moses for just asking questions.

As a child I had fears of dying, getting an incurable disease, a growth in my brain. I would dream I was falling down tunnels of flame, falling forever. God didn't really care, it seemed, based on everything I was taught and my own experiences, too. 

He is almost always angry. Uncompromising. Unsatisfied with His Own Creations. He has regrets, He is Jealous. He redeems the Children of Israel from bondage in Egypt and then wants to destroy them. He keeps killing them, with fire and snakes. He promises  them through Moses a Land of Milk and Honey and instead kills a whole generation in the desert, realizing their worst fears about what He would do to them.  He creates a nation and then keeps threatening to destroy it. It appears like they keep disappointing Him, as if He is surprised by them. Isn't God supposed to know the future?  Doesn't He tell Abraham the future of his seed, that they would go down to Egypt, be enslaved, then freed? So, why is  He so disappointed at His own doing? He punishes His own Creation for its doing what He makes it do! It makes less and less sense.

And at the same time, He has all these powers! He showers the world with water till every one dies. He showers fire and brimstone on two cities full of sinners and kills everyone. He turns a woman into salt just for turning around and looking at what she had to leave behind. He saves Lot  and then his daughters get him drunk and have sex with him. Oh, I forgot.

He saves Noah and his family, but Noah is a drunkard and his own son not only commits sodomy on him, it is said he castrated him too. No, they didn't tell me this in Kindergarten, I heard this at a Jewish Yeshiva my father sent me to when I was 12.

And what about Reuben who slept with his father's wife and got away with it?

But still I believed.

And the contradictions!  The people want a King. God starts by making a good man, the best among them  King, and then completely destroys him and his sons. Even his heir, a good man by all counts, Jonathan, is killed in a losing battle and his body is hung, together with his father's and brothers, on the walls of their enemies' city. Samuel, the most consensual Hebrew Prophet of them all, Tells Saul that God has no regrets and then God tells Saul He regrets making Saul King.

Samuel tells Saul that The Eternal One of Israel doesn't lie, but it seems one has to live  forever to understand why.

So. I learned that The Jews say, the Bible needs to be interpreted to be understood. But even the interpretations need to be interpreted, because every generation just understands less and less. The religion gets ever more confusing, contradictory and full of  insoluble paradox. It is mystery and only mystics have a clue after years of ascetic living and self deprivation and then they write books which no one understands either, not in a way they can explain to me simply, what is going on!

I haven't   shared yet how my childhood  was a series of  ever more inexplicable crises. Confusions of Biblical proportions!  Non stop chaos. Nothing was permanent. Divorce and betrayal and abandonment and a whoring mother and an emotionally distant father who was completely self involved and knew everything but told me almost nothing that made any  sense. (There were a few things he told me that I remember as being very precious and wise.  Short anecdotes with lessons I only understood fully much later in life. But he didn't like my personality and told me as much.) 

Boy, The Jews sure have an incomprehensible and out of reach God, who seems just like my father.  So I loved my father deeply and loyally and loved God too. Don't ask me how, I just did. But He was so, so distant. So out of touch. Hebrew prayers meant nothing to me. I read them without comprehension like most every one else. It was if the prayer leader  read the first lines and the last lines and everyone mumbled incomprehensibly everything in between.

So there is this God who makes things and then regrets making them. This God who is the only one there is, too. You have no one else to turn to, no higher authority to make complaints. Everything in His creation seems out of control. Terribly cruel and full of sudden tragedy and mass death. First I read of The Holocaust, but my mind got all tangled up in knots. Then I read of Hiroshima and Nagasaki, thought about a man sitting on the toilet, doing his business, and suddenly being blown into a cloud of dust. Out of no where, one moment you are there, telling your self some kind of story about your own life and in the next moment, there is no lesson learned because you are just stains on the rubble  of your disintegrated home.

Back to the Holocaust. Here you are telling yourself you are a Jew, a member of God's chosen people and you find pride and distinguished dignity in your cultural identity. And then you are being evicted from your home, having your beard and sidelocks sheared off with scissors in front of a mocking crowd,  and then you are scorned for believing everything you do about your God and your place in His plan for all of humanity, sent off to slave camps and those who can't work are slaughtered more brutally than cattle. Is this God's reward for preserving His Book, the very same book that makes Him look so ferociously indignant all the time because of how you behave?

Look at these Jews! God's chosen people? Chosen for what? They go to their deaths refusing to deny the very same God who promised them they will be slaughtered in every way imaginable for refusing to obey Him. He tells them through His Prophets that mothers will eat their own children in  desperate hunger during the sieges of their future enemies and then terrible stories of siege  are told. In one a woman  complains to the king that she and a neighbor had eaten her baby the night before and now her previous dinner partner was hiding her own baby boy from being cooked in their mutual cooking pot!

Throughout history there are Jews that hold on to this precious Hebrew Bible, and refuse to deny its laws and precepts at the cost of not only their livelihoods, homes, but at times their very lives and the lives of their loved ones, culminating in the horrific actuality of The Holocaust, which ended just over 11 years before I was born.

This God of The Jews is problematic, to say the least. I was told God actually makes sense. Be Good and see good. You are rewarded or punished based on your actions. God is Just. I was also told there is no understanding God's justice. The wicked thrive and the righteous suffer miserably, like Job.
Have faith! Believe!

I mean even the Children of Israel were shown miracles by Moses so they could believe in Him. But now it seems God doesn't really perform miracles, despite all the miracles in Egypt, culminating in God's ability to kill just like that. He stops the heartbeat of all the first born in Egypt in a single night. The cries and the wailing are heard all across the land. He makes pillars of fire and smoke. He splits the ocean with a wind till the ground is dry and then covers up Israel's   enemies with the waters of the sea, released from his hold on them. All of Egypt is drowned and the bodies are dead on the edge of the beach.

The Children of Israel thirst and He turns stone into water. And when they demand meat He gives it to them and then kills them while the meat is still between their teethe and before they can swallow it.

He opens up the earth as if it has a mouth that swallows alive whole families for rebelling against Moses by their saying, " God talks to us, too!"

When the people express fear that they will not be able to conquer the land God has promised them, fear they will die in the dessert, He says "That is exactly what will happen to you, what you fear will become real, you will all die in the desert for not trusting Me."

Moses  begs to live a little longer, to see the Promised Land of Milk and Honey  himself, and  God tells him to shut up and stop begging. He shows Moses what he will never experience in the flesh and then kills him and buries him some place no one will ever find.

Honestly, no wonder there are so few Jews in the world after all these thousands of years they have been reproducing. It is amazing they all didn't become Christians and buy into this new always Benevolent God, who has His Only Begotten son tortured and then slaughtered horrifically as proof of His love for humanity. All one has to do is believe that God has One Son,  and that Son is God in The Flesh and He Comes To Redeem Man from Sin by dying for everyone but then gets his life back for all eternity and........No, Christianity doesn't have a better narrative than The Jews, I am afraid. But still it would have been expedient to exchange one outlandish ridiculous narrative for another. One could have an easier life without all these rules and regulations that make it ever more difficult to have fun. Oh, there  are many Jews down the ages that are seduced by the expediency of conversion and who appear to adopt Christian and then Muslim narratives. Never the less,  a hardcore nation of multi colored individuals living in coalescent  communities in every civilization of the world, over the course of History, maintain their Jewish identity. How? Why?

It makes no sense. But I believed anyway.

Recently, I have come to understand part of the mystery of the phenomena of The Jews. When a narrative is deemed of Divine origin, no matter how absurd  and outrageous, it has a high value in the mind  as a determining factor in behavior.  The idea of Divinity does this. The Divine, whether one god or many, has the power to shape our existence. Therefore knowledge of the nature of the Divine is the most valuable in the mind. Divine stories in all cultures are revered and were preserved before writing, by word of mouth. This makes sense. If there are divine powers that determine the course of our life and to what degree our needs are met or not, knowledge of these powers and how to appease them and supplicate their intervention on our behalf, is the most important knowledge there is and that makes perfect sense. If a people have a narrative that goes back to the beginning of time and explains how they came to be in the circumstances they are in when they hear the narrative, and then the narrative goes on to describe the future of this people and by so doing, gives them meaning and value and significance greater than any to be achieved by abandoning this narrative, they won't abandon it, no matter what. Even a meaningful death is more valuable than an incomprehensible chaotic life, as regards the priorities of the mind. So not only The Jews coalesce around their divine narrative and hold on to it despite whatever the consequences of doing so, so do the Christians and The Muslims and Hindus and Buddhists and people of any faith in a message that they believe comes from whatever be their idea of Heaven as Master of Earth.

    What is unique about the Jews is the actual historical STORY that  is the consequence of their clinging to some kind of Divine Narrative that started even before they went down to Egypt, and could only have been told by word of mouth. That narrative of The God of Abraham, The God of Isaac, and The God of Jacob. This is the narrative that started  with the beginning of the world and explained why the Jews found themselves in Egypt as slaves. They didn't have yet the written Hebrew Bible with the Books of Moses condemning them as a stiff necked people. The just had a story about some God who promised their ancestors a home in a land called Canaan as a free people, and they believed some day a messiah would come and realize that divine promise. At least that is what it says in The Books of Moses.

What is unique about the Jews is that once they had a divine narrative, it kept growing and became ever more sophisticated as did their culture and their history. Their Torah became an ever dynamic self fulfilling prophecy that just got more and more complex in its interpretations as they survived one civilization after another. The mental secretions of Jews trying to interpret the Books of Moses and Justify the God they believed in became a powerful social glue that held them together intellectually and in the spirit, despite vast distances between their communities  and great differences of social context, as they found themselves dispersed in all the different cultures of the civilizations they maintained their identity in. Other peoples hold on to their Divine Narratives tenaciously too. But The Jew's narrative evolved and grew in quantity of holy texts, the duration of the Divine Narrative to which was added events as their destiny twisted and turned,  and the complexity of their contradicting doctrines and dogmas. They developed the Kabbalah which became the foundation of  Gentile mystics attempts to decipher the meaning of Divine signs and symbols throughout the Orient and Western civilization.

   All this doesn't change the fact that at Face value, The God of The Jews who spoke to Moses "Face to Face", is a paradoxical conglomerate of contradictions, a wild storm of a God, whose disregard for the life of mankind is demonstrated in the fact of death itself. And death comes after what seems to be  inexplicable  sequences of chaotic events, where one man, a cruel despot, gets rich and has many wives and countless offspring, finally dying peacefully in a ripe old age with his loving family around him, and another who strove all his life to be virtuous, dies young anyway like an abandoned impoverished dog in the street, haphazardly run over by a horse and carriage.  Both such narratives happen and God is the Author of All narratives, The Jews tell themselves and the world.

And the narrative of the Jews itself is just a wild story of a people who cling blindly to a narrative out of the hubris of believing they are God's chosen and special among the nations. Even though the composers of the narrative, the Prophets and the Scribes, write of the Jews of their own generations, that they are for the most part, a heartless disobedient nation of ingrates, deserving of every illness in the book of curses and those not in the book as well! Moses says explicitly that every disease of the mind or body or the heart that can come to man The Jews will deserve and suffer from, for their disobedience ind ungrateful natures.

The Jews don't like to confront the simplicity and outright literal meanings of these passages, for obvious reasons.

Now one might go so far as to say, Here and Now, in today's world,  The Jews have begun to manifest the miraculous divine nature of their uniqueness in that they are a free people in their own hard won land once again.

Certainly as an historical event, The Jews return to Israel as an independent nation and the revival of Hebrew culture over the course of the last 150 years, is an utterly anomalous and unprecedented event in human history, enough so to cause millions of Christians to find in these events the affirmation of their own prophetic narrative which includes a second coming of their Messiah to complete the work of the first, who obviously left behind a world with a lot of imperfection and falling far short of the visions of the Hebrew Prophets they claim laid the prophetic foundation for the coming of their Messiah God, Jesus Christ. These Hebrew Prophets spoke of an End of Days when there would be world peace, but the history of mankind since the death of and purported resurrection of  Jesus Christ has been anything but peaceful. This to no small extant due to Christians imposing their belief on heathens, too.

The vast majority of the Jews themselves don't seem to believe that the Creation of The Secular State of Israel as a national home for the Jews, to solve the problems of antisemitism, is a Divine Manifestation.  Just as they dislike the idea that the Holocaust was a Divine Manifestation. They understandably can't comprehend how a million Jewish children deserved to die prematurely of  divinely designed illnesses and starvation or to be tossed alive into mass graves with their murdered parents. Secular Jews deny the Jew's narrative in The Hebrew Bible is of a Divine source to begin with. Many don't believe in a God and those that do, not necessarily the God of Israel. Many religious Jews don't see the birth of Israel as anything different than the previous chaotic historical events they have survived as a nation and Israel is likely to disappear as mysteriously and insignificantly as it came to be. Only the coming of their Messiah can resolve the paradoxical and contradictory ball of confusion which is their own history and their dogma and doctrines and holy books. They believe that all of this world that surrounds them is best ignored for the noise it is, as anything that distracts from the study of the interpretations of the  incomprehensible teachings of The Hebrew Prophets is to be ignored and remain unacknowledged as anything but a test of their blind faith. To be distracted from the study of the Talmud is to sin. Very simple.

All of this is part of the context in which my Faith in My God of Art developed.  There is also the sequence of personal events that led me to finally abandon the God of Israel and The God of my Fathers in search for another explanation for this wild confusion of a universe, some as yet unknown to me narrative of circumstance and consequence that makes more sense.

Now I believed in The God of Israel for no other reason than people believe anything that aligns them with something more powerful and of longer duration than themselves. My father told me no more than this. "You are a Jew. Jews Believe In One God, The God of Israel, and Israel is The Nation of The Jews. You Believe This No Matter What!" This belief  aligned with those Jews who believe the same and "the Jews are a special, powerful nation of long duration", thus giving my own life meaning and value and historical significance.  Who doesn't want that? For this reason people are patriots of whatever notion of a nation they belong to.  When people value humanity more than nations they  see themselves as citizens of the world and achieve what they believe to be greater significance and value by having their own belief, like every one else. Some people align themselves with groups for other reasons than historical significance, such as soccer fans. They are in it for the dopamine rush of social cohesion, which is perhaps merely a more intense version of the same thing.

This aligning belief with a group is a very cohesive element in one's mind and not soon abandoned. Negating such a belief in one's self has potentially severe consequences and only occurs when a renewed assessment of one's beliefs leads to the prediction that continued allegiance to an old idea will lead to greater disintegration and disillusion than adopting a new belief or at least initiating a search for one.  People do leave old alliances and embark on journeys of self discovery in the hope of finding more meaning and value in new allegiances. This is both the biblical story of Abraham and Rahav The  Prostitute. Abraham left his father's land and his nation with it's belief in idols and many gods and Rahav betrayed her nation of idol worshipers to join a greater  and more powerful nation with a destiny she chose to be part of.

My own faith in God weathered some very chaotic and confusing experiences starting from the day I was born. My mother was my father's fourth wife. They met at a horse race track. My father was a 37 year old Rabbi and my mother was a 17 year old student in high school. What either were doing at a horse race track other than the obvious I couldn't say. My mother once told me that her family at the time was poor and my father appeared to be a relatively well to do, elegantly dressed and charismatic "older" man who could extricate her from a dead end life situation. My father said that he fell very much in love with his fourth wife. At any rate they married.

I can't find anything of substance about my mother on the internet. She died recently but that was of little significance to me as I grew up without her and had made peace with her decease in my life many years prior to her death.

About my father there are a number of articles. This sums them up.
My Father's Legacy

The article doesn't mention my mother and father's marriage. I was told I was conceived while my parents were on vacation in Miami Florida. Between then and my first conscious memories, a lot happened.  My father left his calling as a Rabbi and determined to make more money and buy my mother beautiful things, he learned how to be a stock broker. He was very successful.  My first memories all have to do with moving into ever bigger houses. I distinctly remember my father coming into the house and declaring he is worth over 2 million dollars, must have been back in 1960 or so. He bought my mother a convertible Cadillac she promptly crashed. We had a live in maid. The only memory I have of my father and me together is our going to Synagogue on the High Holidays. I am dressed in a suit with short pants and feel uncomfortable in my clothes. My father makes me feel rushed as he holds my hand and leads the way to prayers. My mother was distant and came and left my mind in a blur. I don't recall any affection. I am sure she didn't breast feed us, at that time. She didn't have a job either. The live in maid took care of  my older sister and myself and then my mother had my brother Daniel in 1959 and my youngest sister then, Deborah was born in 1961. I remember feeling confused as I kept having to cope with new environments.

   I vaguely remember my mother teaching me to read. I remember once getting onto bed with her as she was watching television. I remember her making me  a lettuce and tomato sandwich with mayonnaise on toast. It was very good but I don't recall her ever making it for me again. I remember her giving me a silky nightgown of hers to go to sleep with when we moved into a new house, as I had recurrent  nightmares. I didn't understand why it was supposed to help. My father was a distant mystery.

   I was sent to a Hebrew Kindergarten where I heard my first confusing Bible Stories. Once my mother left me off but the school was closed, it was some holiday she wasn't aware of. She drove away and I was collected by a teacher who happened by and took me to her home. She called my mother who came and picked me up, unapologetic. There was always something very superficial about her communications to me. I felt brushed off, all the time.

My father got in trouble with the securities and exchange commission. They annulled his license. He still had a lot of money and we moved to Phoenix, Arizona. He had a house built which was yet incomplete and the night we arrived, the hotel we were staying at burnt down. I distinctly remember him carrying me out of the smoke engulfed room, crying later because some stranger picked me up and brought me to his room, I thought every one was dead but me. I saw the flames from the window seem to lick the sky, they were so high. I was told my mother passed out. My father coughed out smoke for days, weeks. I had recurrent nightmares of falling down tunnels of flame for months afterward.

My father, for some reason, decides to change our name from Rabinowitz to Robbins. This of course changes the Hebrew Value of my name in Gematria, aligning it with Bible Code which has the values of my Hebrew name in verses concerned with the nature and coming of The Messiah.

The Gematria Code in The Hebrew Bible That Discloses The Identity of The Messiah

First grade, secular school, the teachers think I am a genius and I am put into a special class where I am completely out of touch with what is going on. My mother buys me a record player as a reward. I am confused at school. Nothing makes any sense.  I get therapy sessions for a speech defect, I can't pronounce the letter L.  My neck is twisted, somehow, my mother hangs me for long minutes from some contraction which connects to the door. My father is away, looking for a business in Israel.

My mother becomes even more distant. I am full of  relentless curiosity and go through her drawers. I find a massage vibrator  and I can't say why, I hid it underneath the porch with some dollar coins I found too. She is perplexed more than angry. She tells me she will take us all to the amusement park but she leaves me behind. I am bitterly disappointed. Her only excuse was , "I couldn't find you and it was getting late."

 I see a movie with my half sister Sharon and I cry when Hercules throws a large stone wheel on his enemies and their blood flows down their crushed bodies.  We had a swimming pool behind the house and I charge kids from the neighborhood for a swim. Once I am at some neighbor's house and three kids my age try to force me to bend down to a picture of Jesus, I don't know how they knew I am a Jew. They didn't succeed. I walk away feeling strong and lonely.

I go with my half sister Sharon to the movie "West Side Story" and want to love some girl some day the way Tony loves Maria. When they sing the song 'There's a place for us." I think it was all worth it  even though Tony dies. Sharon cries and I smile.

Mt father is away for a long time. I see my mother reading the book "Sex and the Single Woman" in a bathing suit by the swimming pool and feel disturbed but I can't say why. She shows me a dying puppy in the shed behind the house and tells me she meant it as a birthday present but it has a disease. I don't recall ever seeing it again.

 I pour colorful cleaning or testing chemicals into the pool as an experiment. It needs to be drained and refilled.

My mother is bathing in the afternoon and calls me to the bathroom. I am six years old. I can see her nakedness and feel  aghast. She asks me to bring her the towel. I do so, a brown towel. I give it to her and run away as fast as I can.

Little  girls are inviting me to look at their private parts. I don't know why. I am ashamed to look, but do so through my fingers. They giggle at me. This happens a lot. I want to tell my mother about it, what the neighbor's daughters ask  me to do in the card board houses I would make in the back yard, but I don't.

There is a Playboy Magazine I find in the house. I am fascinated. There is a picture of a naked woman with curly dark hair, leaning backwards against a man's chest in the shower. She is smiling at me from the picture. I can't stop looking at it. It is engraved in my mind and comes back to me frequently, whenever I see a naked woman in the shower, in a movie or in my own life. Finally, when I am 40 years old, I find myself in Paris with the love of my life, a sweet girl of 25 with black curls. We are in the shower and she leans against me, just as the girl did in the picture and the picture comes into my mind out of no where, like an explosion. I think, "This was meant to be!" It surely was.

Once the police come to investigate a vandalism of an empty house. Children had poured paint all over the walls. It had been my doing with a couple of other kids I had lead on an excursion. My mother lied blatantly and said I had been sick, I had never left the house. She didn't even ask me about it.

My mother is in bed with another woman. I come into the room and sense something thickly sensual. I feel out of place. I don't understand.

We move into a smaller apartment.  I change schools. My mother is supposed to sell the house and we are meant to join my father in Israel. This happens more than once, the moving into a smaller apartment, the changing of school. One night I wake up and walk into the living room in the middle of the night. I had heard my mother laughing and she sounded like I had never heard her before. When I came into the room, she was sitting on some strangers lap. She looked at me impatiently and got up without a word and walked into her bedroom, The stranger went in after her, after he told me to go to bed, my mother has a headache.

In the morning I tried to talk about this with my sister Suzie but she just told me to shut up. I went to school in a daze and when I came back, my mother was gone. There were some sandwiches cut in neat triangles and a glass of milk, with a note saying she would be back soon.  There was a sharp pencil and a pad of paper. I felt frustrated and confused. I had a painful lump in my throat. I took the pencil and pressed the point against my skin until the tip of the pencil pierced and I felt  a sharp pain. Then I wrote a note the best I could. "I don't know why you are sitting on a man's lap that isn't my father." I crumbled the note up into a ball and threw it on the floor. I ran out and decided I wouldn't come back till it was very late, no matter what.

When I came back my mother was waiting for me on the couch. She wasn't smiling and looked severe. She didn't ask me where I had been despite it being unusually late for me to come home. She told me to sit besides her and she explained that father had been away for a long time and she was lonely. I remember her hairdo in a bun over her forehead and the deep red color of her long pointed fingernails. She didn't apologize for ignoring me the night before. She explained that every one can get lonely and she was no different. I heard her out and said nothing. When she was done, I just shook my head and went to my bedroom.

The next day she made things infinitely worse. When I came home from school she told me to sit down on the couch. She took out of her purse an unwrapped cheap toy, like those one buys at the checkouts in supermarkets. She told me the man who had been with her had bought it for me because I was a good boy. I didn't believe her. I felt deeply misunderstood and insulted that she thought I could be bribed like that. That she thought I would believe such a brazen lie. I was wordless and took the toy and went into my room and promptly broke it. But I said nothing to her. To anyone. I was ashamed of her behavior to the bottom of my soul. I was maybe not quite seven years old and I had no ideas how babies come into the world. But everything inside me protested her behavior instinctively. I thought about my father and how I could never tell him what I had seen, what I had been told. She didn't ask me to keep it a secret, she didn't have to.

Soon after this we traveled by plane to Israel. It was a long trip. My father was waiting for us at Ben Gurion Airport. He had a bouquet of flowers for my mother. We spent a few days in a hotel in  Tel Aviv and then took the bus to Eilat. It was a journey of six or seven hours through the dessert. Eilat was a small town on the border with Egypt and my father was contemplating the purchase of a business there, perhaps a small hotel. My memories of Eilat are very vivid. The mountains around the sea were jagged and sharp, the sea was crystal clear and the smell of sewage was common in the streets. I must have been in the second grade. No one really spoke any English at the school I went to. Everything was foreign about it. I daydreamed a lot. I made some friends, children  who were from England and we went for long walks in the mountains. Once I found an ancient coin and my father  took it from me and gave it to my mother on a necklace. This reminded me of when she had taken the best of the Halloween candy we had gathered and brought it to my father.

Soon enough my parents could be heard yelling at each other as we came home from school. It seems my mother insisted in wearing a piece of Jewelry her lover had given her. It was a necklace with a black opal. She told my father he had been just a friend. Obviously, she wanted to infuriate him. break his heart, prepare him for divorce.

Once a missionary came to the little apartment my father had rented us. I was there with my mother and sister. I was never more than vaguely aware of my siblings presence or absence. He sat down and he and my mother began a conversation. He wanted to share a gift with her and took out of his leather case a Christian Bible. My mother said she doesn't want it and she thinks it best he should leave, preferably before my father came home. He just grew more insistent on sharing his glorious truth. My father came in and immediately understood what was going on. He told us to leave and we had barely made it to the bottom of the stairs when the missionary came flying down the stairs himself, my father having literally tossed him out by the seat of his pants.

My father found no suitable business in Eilat. After just a few months we returned to the United States on an ocean liner called The Olympia. It was 1963, sometime around Passover. This is where my mother met her new lover, the one who was to become her second husband and the father of her next two sons. She would disappear for hours on the ship. I have no idea how she explained this to my father. Her lover was a Moroccan immigrant to Israel who was abandoning a wife and two children in pursuit of a better life in America. All I remember of him on the ship was that he and my father toasted each other on The Seder night as they were each conducting the Seder ceremony at neighboring tables and must have been familiar with each other.

I also remember that we stopped on the way to New York in Athens and I saw the Pantheon, for which I felt an inexplicable hostility. And then we stopped at Pompeii and the wretched images of a man and a dog captured by lava in a grotesque posture for posterity were engraved painfully in my mind. My father told me once, may years later,  that Pompeii was destroyed as punishment for the Roman's destruction of The Temple in Jerusalem. If I remember correctly, I thought that made sense.

When we arrived in New York it was unseasonably cold and it was snowing. We were collected by my mother's father and went south to Maryland. My father soon left for Porto Rico, looking for business, intent on leaving the US for reasons I don't know. That was the last time I ever saw my father and mother together, coming off the Olympia.

We stay with my mother's family a few days. I have nightmares every night, finally overcoming them by telling myself I welcome them as an adventure in a different world. The nightmares stopped after this and I was almost slightly disappointed.

School is a confusion. I don't know what is going on, just wait for the day to end. My mother has rented us an apartment, three children and her. My older sister lives with our grandparents.  I wake up early and try to help by preparing breakfast for my younger siblings. My mother doesn't seem pleased by this, I think it just made her feel more guilty. Suddenly her now lover comes to live with us, just like that. But they often fight. I can hear her saying loudly, "Don't touch me!" I hate him and my mother sends me to live with her parents for a while. Suzie and I trade places. They  live nearby, help out. My grandmother Sylvia had suffered from manic depression all her life.

Then I move back with my mother. Things just happen. No explanations. Finally, one winter night in the middle of the third grade, must have been 1964, my mother packs our stuff in cardboard boxes and sends my older sister Suzie, me, and my younger brother Daniel to our father in New York City. He has dyed his hair black. He picks us up at the bus station and I can't stop crying. He buys me a cheap watch and that doesn't help. Finally he takes us to a Godzilla movie and I am distracted and calm down. We stay in a cheap hotel in Manhattan for a few months. My father gets a  very needed serendipitous tax return  from the time he was a millionaire and he buys a house in Canarsie Brooklyn. We have a live in maid for a while from Bolivia who has a son of her own. But that ends and I don't know why. I start the fourth grade at P.S 242.

My father meets the woman who is to become his fifth wife and bare him twin daughters. Her name is Malcah.

The Miraculous Story of My Father and His Fifth Wife Malcah

When Malcah comes to live with us with her first born son, Itamar, from a previous marriage, we start off very well. She introduces me to classical music which we listen to together. She has books with pictures of art from ancient times until  the modern. We look together at the pictures. But there are some troubling issues between us. First, I used to get three dollars a week from my father for cleaning and straightening up the house, the best I could. She fires me. I always had had an enterprising spirit and used o tmake pocket money by helping people carry their shopping bags to their cars in the parking lot, at the large grocery store across the street.

Malcah  also insisted I call her Mother, which I simply couldn't. My father tells me, "Be smart, call her mommy! She is better to you than your real mother ever was!" But I couldn't anyway. Malcah is very energetic and romantic at heart. We start singing Friday night Hebrew songs together. She had been a Hebrew Teacher. That's how she met my father. She speaks to me for real, like no one ever had before in my life. I feel I love her. But I can't call her Mother. I see her as a friend. I am acutely aware of her body, all the time. I want to be near to her, look at her, talk to her. When she gets undressed and I see her in her bra, I can't help staring. She stops undressing near me, in my presence.

 Malcah gets pregnant and soon we find out she has twins in her belly.  I save money and buy her a little colorfull gold plaited ship which I give her as a present, as she is in bed. She is very pregnant and doesn't move around much. She seems very joyed at my gift. Finally she gives birth and nearly dies. She has a hemorrhage and the doctors bring her back from the brink of death. My father's hair turns completely white overnight. Had she died he would have been left with two infant girls, the four of us and Malcah's son.

Malcah comes home and one night she cleans the bathroom where I had left droplets of urine on the floor. I was prone to day dreaming all the time. She had written in lip stick, " I aim to please, you aim too, please!" I wet the floor anyway. She was on her hands and her knees and she started to bleed profusely. She called out and people came and carried her away on a chair, taking her to the hospital immediately. Again, she nearly died. She didn't come home for weeks. My sister Suzie took care of the twins with a responsibility far beyond her age. Suzie married young, moved to the US  and started to suffer from severe schizophrenia, got divorced and lost her children. But when she was just 13 years old she was like an adult in how she coped. She never liked me very much, though. She always had cruel things to say to me about me. I don't really know why.

Anyway, when Malcah came home her attitude towards me completely changed. Sometimes she would shower me with affection, physical and emotional. But that was rare. More often she would criticize me for everything I did. It was very confusing.

My father got a job as a Rabbi and we moved first to Beacon, New York and then to Mount Vernon. Sometimes Malcah would sit me on her lap and hug me, tickle me, make me laugh and shout out. She was very physical in her affections for everyone. She would sit on my father's lap and he would yell at her to get off. But sometimes I saw him hug her from behind and hold on to her breasts while she was doing dishes.

At other times she would be very cruel to me, sadistic. When we were still in Beacon, she got us a dog I personally didn't want. I had never been able to feel affection for dogs after the sick one my mother had shown me in the shed, which died shortly afterwards. Malcah had us all gather together one evening, and smiled as she told me, it would be my job to wipe the dog's ass after he took a shit. She had prepared some toilet paper and told me the dog needed a wipe. I moved towards the dog and proceeded to try and hold it still as I did what I believed was needed. Why would any one lie about something like that? I was so incredibly gullible, so deeply naive, yet quite intelligent when it came to understanding complex stories or abstract ideas. Malcah laughed and the whole family laughed with her. I was embarrassed and shamed. This became a favorite family story of Malcah's, told when I would come home for weekends from boarding school over the years to come.

But while so inexplicably cruel, Malcah was often very warm and affectionate with me.  I began to feel an overwhelming desire to be touched by her and when she hugged me and let me lay next to her,  I began to get pronounced erections which was a novelty for me. I hadn't yet learned to masturbate or anything like that. I can't say whether she noticed this or not. I was torn with conflicting feelings. My need for physical intimacy, hugging and caresses was a constant craving. Sometimes I got what I wanted and sometimes Malcah would behave hatefully at me. " We are not going to buy you your school supplies because you don't deserve them!" She wouldn't explain why. She would repeat this in variations on a theme, until I would cry. I felt I was sinning against my father, by wanting to be touched by Malcah so much. But I couldn't help myself.

And my father had outbursts of hostility towards me. In retrospect, I know Malcah was constantly complaining about me. Once, I was at a lesson he was giving to children of the congregation in Beacon. It was something about Jewish history and I knew very little. My father had returned to being a Rabbi after years of living a non religious and mostly secular life, the years I had grown up with him and my mother together. My ignorance exposed his past, I assume. Anyway, when I couldn't answer a question others could, he slapped me in front of all the other children. The shame was much worse than the pain.

On another occasion, in Mount Vernon, before I was sent away, my father believed us to be late on a Friday after noon and told me to hurry and get dressed as I used to walk with him to the synagogue for Shabbat prayers. He thought I was being lazy and tardy and began to hit me and kicked me to the floor. I knew I had done nothing wrong and refused to apologize, infuriating him. H hit me a few times, yelling "Cry, Cry!" and instead of crying, I remembered how he came into the smoke engulfed room in the hotel fire in Phoenix and also yelled "Cry! Cry! Cry so I can see where you are!" and he lifted me and carried me to safety. Finally he relented. As we walked to the Synagogue we passed a large clock at a train station and my father saw that he was wrong about the time. He didn't apologize, he just told me sheepishly that I must have deserved it for some other reason.

It all came to a crescendo when Malcah told my father that either he send me away to a boarding school, or she would leave him. She shouted this out loud for everyone to hear. In a few weeks I was driven to a Yeshivah boarding school in Baltimore. My father drove me there and I can't recall any conversation on the seven hour drive. When we arrived, we both went to the bathroom and used the urinal. I remember my father staining his pants with urine and cursing under his breath. Why do I remember this? Why do I write it here? I revered my father but he didn't like me. I told myself I was helping him by agreeing without protest to be sent away. But I must have been angry at him for abandoning me to Malcah's whim, too. So pictures that were degrading to him would stick in my mind, confusing expressions of my self denied hostilities. It happens to all of us.

Soon he left me with my suitcase and just a few dollars. I waited for the principle outside his office, under the care of his red headed secretary. She made me tea. Her young daughter was with her, a child of maybe six or seven years old with cascading red curls, like her mother. . I thought she was very cute and she flirted with me, smiling and playing hide and seek with her face and the desk her mother was working at.

Little girls have liked me all my life. It has been a recurring and comforting motif. When I was just eight or nine, I had a friend, a Black American child in the third grade with me in Manhattan. We were the brightest children in the class and I would visit him at home. His little sister used to fawn on me, hold my hand and beg me to stay. When I was just seven, still with my mother, there was a little girl named Ginger who was the daughter of a friend of my mother, a divorced woman who lived in the same apartment complex. Ginger used to dance for me on the bed and remove her clothes. I never really understood at the time why she and other girls so wanted me to look at their intimate parts. It happened a lot.

After an hour or so, the principle came and invited me into his office. He had a black Yarmulke on his head, was clean shaven and wore a black vest, slightly overweight and not so tall. He closed the door behind us and asked if he could kiss me, which he proceeded to do on my cheek before I could answer. His lips were wet and he hugged me to him but I moved away quickly and went to the other side of the desk. He said something like, " I Just want you to feel welcome..." and proceeded to become business like explaining the rules and what life is like in the dormitory of some 75 boarding school students, from grade seven like me, to those in the twelfth grade. It must have been in October or the beginning of November , 1968.  On my first night, the boys interrogated me about what exactly happened in Rabbi Shapiro's office. His affection for young boys was renown.

I was put into the third grade for Hebrew studies,  because I knew nothing in Hebrew and felt very clumsy and out of place in a classroom with children who were eight years old and simply much smaller than me, physically. I remember the first lesson I learned in Hebrew, from the book of Genesis. Abraham sitting in his tent in the heat of the day, seeing the three angels approach. We would read the Hebrew and the Rabbi would translate word by word and linger sometimes on the Rashi interpretations too, which was written in different confusing letters than the Hebrew scriptures. I was bored terribly. But somehow, though in a daze, I believe I remember everything I l;earned in that class of the narrative itself. I felt a deep desire to know Hebrew. I even went so far as to tell myself I would forget all my English if only I could completely understand and speak Hebrew.

There is one word that stands out in my mind of all the words I learned then in Hebrew. I can still see it written in Hebrew letters on the blackboard. The Rabbi took time to explain the word,

 "The Knife".  המאכלת

It can be translated as "That which consumes." and the words "Consuming Fire אש אוכלה " that describe God, use the same root א כ ל,  which means "to eat" or "to consume".

The word is used when it says Abraham lifted his knife to slaughter his son Isaac, and then before he did, an angel called out from the heavens and told him not to send forth his hand and slaughter his own, first born son in obedience to God.  His willingness to do so is unfathomable except to prophets.

In the evenings after school. I got to know the other kids at the dormitory. There were Playboy magazines hid under mattresses and poker sessions. There was pornographic literature with stories of incest and sexual fantasies.

Shortly after I arrived, I was taken against my will into the room of the fattest and believed to be the smelliest kid in the dorm. I was pushed into his bed and I had my shirt removed and ketchup and mustard were smeared all over me. It was not as traumatic as you might think. It was done in jovial spirits and I was told "After this, you will be just like any one of us!" While it was being done, I kept thinking "I hope so."

I suffered terribly from having no money at all.  Once I stole some loose change from the top of the dresser. It couldn't have been more than a dollar or two. The missing change was immediately noticed and as I was alone in the room, I was also the most obvious suspect. There were two other kids in the room, significantly older than me. They closed the door and told me they wouldn't let me out until I confessed.  I was ashamed of myself to the core of my being but wouldn't come clean. Finally, they let me go to the bathroom where I took the coins out of my pocket and put them on the floor. Then I called them and told them that I had found the money on the bathroom floor and that was proof it wasn't me who stole it.  They looked at me with pity and let me be.

Even before I had ever actually masturbated to orgasm I craved pornography. It was on my mind all the time. There was a paperback book with a story about a kid, a teenager who hangs out in a park and is picked up by an older woman. She bathes him and caresses him intimately in the bathtub, then dries him and feeds him. He keeps coming back to her and she seduces him completely. It was while reading this story that I had my first orgasm. I was touching myself under the covers while reading and the sudden flush of  sensation was an overwhelming surprise. I was though, very ashamed, and felt like I was somehow perverted. I didn't know that everyone else was masturbating with the pornography too. The words "dirty pictures" and "dirty stories" contaminated the whole activity of reading and looking and touching myself.

Whatever was going on with my brain chemistry, I was quickly overcome with a constant horny throb that was like a magnet, pulling all my thoughts and calculations towards one goal, the next time I can get my hands on something to read or look at and jerk off to. I would take a break to go to the bathroom during my morning Hebrew lessons and bring myself to orgasm while sitting on the toilet. I did it two or three times a day. I was insatiable.

Once I was busy beating away when I heard a noise and looked up to see one of the kids in my class looking down at me from the top of the stall. He had climbed up to spy on me. I had never felt such hostility in my life. I wanted to kill him, but did nothing, said nothing. He said to me tauntingly, "I saw what you did! I am gonna tell the Rabbi!" with a big grin on his face.  I walked out and back to the class feeling like I hate everyone and everything. The Rabbi never said anything to me. I began to shoot little pieces of  paper rolled up with saliva at the kids in the class. I had realized that the Rabbi was non confrontational. I wasn't afraid of him. The kids just giggled and I was never disciplined for it.

I would take long walks in the surrounding neighborhood at night. It was very cold and I shivered but walked anyway, looking at the lights beyond the curtains, wondering what it was like to live in the same place for years, to have a mother and father and a family around oneself. The homes looked like dollhouses to me. They weren't too big. I would imagine some girl standing in a doorway, inviting me in to watch television. We would sit on the floor with a blanket over our knees and eat potato chips. Nothing even remotely like this ever happened, of course. But I kept trying, hoping, maybe tonight?

I was very homesick . I wrote my father a letter asking to come home for the Hanukkah vacation of nine days. He sent me money for the bus. He and Malcah picked me up at the central station. The Yeshiva was far more religious than my family. In the Yeshiva there was no listening to the radio on Saturday, no putting on lights. When I mentioned this to them perhaps critically, they just laughed at me for becoming a Yeshiva Bachor, implying I was brainwashed and couldn't think for myself. I have no memories whatsoever of empathy from anyone in my childhood, ever, except somewhat dimly from a school teacher on occasion.

Weeks passed and became months. It was time for my Bar Mitsvah. I was approaching 13. I had barely learned what I was supposed to read in Hebrew in front of the small crowd of my father and Malcah's respective families and congregation members. I was, as usual, pretty much in a daze. I read the speech my father had written for me mechanically, just wanting it all to be over quickly. I got some gifts.  A few books with glossy pictures of Jerusalem and Israel. An alarm clock. I don't remember what else. I think it was Joan, my mother who sent the clock. Other than half a day after two years of separation, I hadn't seen her since that winter night she sent us away. We had no connection.

Joan had kept Deborah, the youngest, with her when she sent us away. Debbie must have been two years old or so. Joan took Debbie with her to Israel where she went with her lover, Avi. Somehow they went to Eilat and Joan abandoned Debbie with neighbors and chased her lover to Europe. These neighbors contacted my father who sent a plane ticket for Debbie when she was just over three. We picked her up at the air port and she had sores on her legs, was very thin and barely spoke. She would  get up at night and walk in her sleep. She grew up just fine though, married young, had lots of kids. I barely know her. Last time I saw her was after Joan had died. She approached me at a wedding of Malcah's grandson and said, " My condolences for your loss!" with a big grin on her face. I was at a complete loss for words. I think she was upset that I hadn't come to a wedding for one of her children as it was far away and there was no convenient transportation and I really couldn't afford a gift. As I said, I and Debbie had not spoken to each other for decades other than a few brief exchanges at the few  weddings I did attend over the years.

When summer finally came, I arrived back into the family life as a very horny and constantly aroused introverted new adolescent. I had stolen a pornographic book I read and masturbated to it on the bus for hours.   Of course when I got home,  my attention was riveted on Malcah, who again oscillated between ravishing me with attention and affection and glaring at me testily or completely ignoring me. Shortly after I arrived, my father went to Israel on business. Malcah didn't like to sleep alone, apparently and her son Itamar, who must have been 7 or 8, had spent a few nights with her.  Itamar and I   were in her bedroom and she said something like, "Tonight you can sleep with me, its your turn." And I flat out refused abruptly  and left the room. I had never told my father about the night I had found Joan sitting on that stranger's lap. I had always felt sorry for him, I knew he had loved her very much and she had betrayed him terribly, broken the sixth of the ten commandments. My mother's adultery was always near the surface of my mind. When Malcah suggested I spend a night with her there was no hesitancy on my part, I reacted as instinctively as I did to my mother's infidelity. I am not saying Malcah was aware of how obsessed I was with her, I am not saying that she aroused me sexually, knowingly, consciously, and with intent. Malcah never impressed me as being particularly self aware. She is however very emotional and spontaneous, volatile and instinctual. Who knows? Many people have all kinds of urges they can't explain. I still do.

The summer ended and I returned to the Yeshiva for a few more months. At some point the Principal told me that my father wasn't paying my tuition. I didn't know what to say. I was always broke myself as he barely gave me any more money than the bus and taxi fair. I worked on Sundays mowing grass sometimes.

My best memories from the Yeshiva have most to do with listening to Simon and Garfunkel.  I couldn't get enough of them. The words of their songs went around in circles in my mind together with their melodies. I wanted to love a girl the way girls were loved in their songs. Someday I would, too. A number of times, as matter of fact. I have been very blessed in things that are important.
This song in particular seemed to be about me.

"Patterns"


The night sets softly
With the hush of falling leaves,
Casting shivering shadows
On the houses through the trees,
And the light from a street lamp
Paints a pattern on my wall,
Like the pieces of a puzzle
Or a child's uneven scrawl.

Up a narrow flight of stairs
In a narrow little room,
As I lie upon my bed
In the early evening gloom.
Impaled on my wall
My eyes can dimly see
The pattern of my life
And the puzzle that is me.

From the moment of my birth
To the instant of my death,
There are patterns I must follow
Just as I must breathe each breath.
Like a rat in a maze
The path before me lies,
And the pattern never alters
Until the rat dies.

And the pattern still remains
On the wall where darkness fell,
And it's fitting that it should,
For in darkness I must dwell.
Like the color of my skin,
Or the day that I grow old,
My life is made of patterns
That can scarcely be controlled.

Patterns

I was taken out of the boarding school Yeshiva sometime in October, 1969. My father and Malcah had decided to make Aliyah, Transcendence, move to Israel. Suzie, Daniel and I were to go first, to boarding schools. Suzie to one and Daniel and I to another.  This was a momentous decision and I was very happy with it. I had deep, deep feelings for Israel and Jews. I can't say really why. Perhaps because my father did? But he hadn't always. Somehow his meeting Malcah had renewed his faith in The God of Israel. I noted this to myself. It was a factor in why I had faith. I saw my father saved and how he saved us. His meeting Malcah was so serendipitous, it must have been God taking care of him, taking care of us. And there was how he got that tax return exactly when we so needed it.

The God of The Hebrew Bible was perhaps confused and caused chaos, but sometimes He came through for you when you most needed Him.  Maybe He was lonely and mankind just didn't meet His needs for company? These were the kinds of thoughts I occupied myself with a lot, when I wasn't feeling horny and jerking off.

Monday, March 20, 2017

Is There An Objective Reality

The foundation of  reasoning is based on the postulated assumption that there is existence outside the mind that is independent of the mind for its existence. I agree. God. Whatever God is, God exists out side the mind and causes the mind to come into existence as a sequence of perceptions in a field of cross references, associations and patterns that become sensations cross referenced again spatially and temporally, becoming the conscious mind. The development of the mind can be likened to a growing sphere which contains ever more complex extrapolations based on an ever growing archive which is continually cross referenced causing ever greater sophistication and intricacy. All the growing dynamic cross referenced relationships in the mind are founded on logic and mathematics. Because of this communication is possible between minds.

From this one might assume that mathematics, as the quality common to all minds, logic- that describes that portion of the mind most of us have the potential to share, is the basis for the objective reality you found your reasoning on.

objective :(of a person or their judgment) not influenced by personal feelings or opinions in considering and representing facts.

The key word here is "facts". This word brings us back to Descartes. It is a fact that we all have minds because we all think and our thinking is governed by the logic of linguistics and math. This is true I assume for a dog, too. The difference being that the human mind has a dimension of linguistic agility that allows for a degree of abstract symbolization that has a metaphysical nature. By manipulating symbols that represent shared realities, according to mathematical reasoning, it becomes possible to predict the behavior of the shared realities and shape their structure. Man can carve rock out of mountains and make stone buildings to live in. His mind has gained an aspect of being able to create and destroy the shared reality. Just as his own mind is the product of influences beyond his control in a series of comings together and falling apart, just as man's mind coalesces and grows and then with age, dissipates and dissolves as the effect of unknown causes, so man causes the common world, that of the mind which is shared by most, to come together in new ways and he demonstrates an ever growing ability to manipulate that which exists in the mind and is common to all living things.

But things have the appearance that the substance of the common mind started before the appearance of an individual man's mind. Our mind comes to be in a world which appears to have existed before us. People die and the world goes on. We assume it will continue after we die. Here again, I say that which predates the mind of man, exists beyond the borders of potential perception spatially and temporally, and continues after the mind dissipates back into the oblivion from which it emerges, is cause over the mind and is the mind's creator, God.

The mind is designed and the mind designs, intelligently. However, That which designs the mind, exists beyond the mathematics and logic and shared realities of the mind. That which creates the mind is not subject to the laws that govern the mind.

All the math and logic in the mind of man cannot predict how a quantum particle will behave except as a potential manifestation registered in man's mind once he looks at it a certain way. If he looks at it differently, he will see something else. On the other hand, enormous collections of the same kind of particles so uncertain in their behavior, particles that can potentially appear on either end of the universe if looked for there, behave en masse as planets and stars in ways that are perfectly predictable on a certain scale of observation using math. However, the same conglomerates of mass, demonstrate completely unpredictable behavior on the scale of galaxies.

Math no longer can be used to predict what is going to happen on very large scales and very small scales. Things happen outside the realms of logic. Some creative force holds the universe together and makes it expand at the same time, in ways completely foreign to the workings of man's mind. Time and space only apply to the workings of the mind and that which is in it, and don't apply to the creator of the mind, or even that part of the mind held in common, your "objective reality".

Modern science says there is no knowable objective reality.

"The world presented to us by our perceptions is nothing like reality. What’s more, he says, we have evolution itself to thank for this magnificent illusion, as it maximizes evolutionary fitness by driving truth to extinction."
"“Useful as it is under ordinary circumstances to say that the world exists ‘out there’ independent of us, that view can no longer be upheld.”
 Is there an Objective Reality?
God rules supreme because God causes the wave functions to collapse in the sequence they do, creating the narrative in our minds that becomes our life story.

_________________
A Catastrophic Tragedy. Maybe Not!

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Jonathan Michael Robbins

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יונתן מיכאל רבינס


 
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